US lawmakers skipped a Russia sanctions vote and left the sanctions in Trump’s hands as his 8 August deadline approaches. The Hill says the Senate left Washington for its August break without advancing a sweeping sanctions bill aimed at Moscow, leaving the president to decide how to confront Vladimir Putin over the war in Ukraine.
This comes after Trump shortened, on 29 July, the 50‑day ceasefire window he had offered Putin to about 10 days and warned that new tariffs and other penalties would f
US lawmakers skipped a Russia sanctions vote and left the sanctions in Trump’s hands as his 8 August deadline approaches. The Hill says the Senate left Washington for its August break without advancing a sweeping sanctions bill aimed at Moscow, leaving the president to decide how to confront Vladimir Putin over the war in Ukraine.
This comes after Trump shortened, on 29 July, the 50‑day ceasefire window he had offered Putin to about 10 days and warned that new tariffs and other penalties would follow if Moscow kept fighting.
Senate exits after Trump’s ultimatum to Russia
The Hill reports that Trump warned that Putin has until 8 August to stop the war in Ukraine or face tariffs on countries that continue buying Russian oil. As a preview of this pressure, he imposed a 25% tariff on India, a major buyer of Russian energy. That is far below the 500% tariffs proposed in the stalled bill. Some senators admit that leaving the bill untouched puts the responsibility entirely on the president for now.
Republican senators say they expect Trump to act decisively. Republican Senator Mike Rounds said to The Hill that Trump is now disappointed in Putin. Democrats doubt that Trump will go as far as needed, though they acknowledge that his tone has grown tougher. Trump earlier described Russia’s air attacks on Ukraine as disgusting and said his team is ready to impose sanctions.
Submarines, tariffs, and diplomacy
In response to threats of nuclear weapons from Russia’s former President Dmitry Medvedev, Trump ordered nuclear submarines to the region. Trump told reporters that his envoy Steve Witkoff will visit Russia after a trip to Israel. He stressed that he will impose sanctions but admitted he is unsure if they will change Moscow’s behavior.
Senate hawks frustrated by inaction on Russia sanctions
The blocked bill was designed to hit Russia’s oil revenues hard by imposing tariffs on countries that keep buying Russian crude. Analysts at the Center for Strategic and International Studies argue that oil revenue is key to funding Moscow’s war. Supporters of the bill say a missed opportunity weakens the message.
Democrat Senator Richard Blumenthal, coauthor of the bill with Republican Lindsey Graham, said he would see it as a success if Trump imposed even a part of the planned tariffs.
Early signs of impact
Indian oil refiners have already paused imports of Russian oil after Trump’s 25% tariff announcement.
Graham said Trump has now adopted the idea of targeting countries that buy Russian oil. He added that Trump can act either through executive action or with the help of the bill if it passes later.
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Earlier this week, as the Iranian defense minister headed to Qingdao for a Shanghai Cooperation Organization summit, Donald Trump was basking in the spotlight at a NATO gathering in the Netherlands, claiming credit for brokering a Middle East truce. But beneath the headlines, one untold story was about who gets to shape the new world order, and how Russia, once a regional kingmaker, is now struggling to define its place. As old alliances crack, Russia is scrambling to shape a new global order. I
Earlier this week, as the Iranian defense minister headed to Qingdao for a Shanghai Cooperation Organization summit, Donald Trump was basking in the spotlight at a NATO gathering in the Netherlands, claiming credit for brokering a Middle East truce. But beneath the headlines, one untold story was about who gets to shape the new world order, and how Russia, once a regional kingmaker, is now struggling to define its place. As old alliances crack, Russia is scrambling to shape a new global order. Its answer: an unexpected bold imperial narrative that promises stability but reveals deep anxieties about Moscow’s place in a world where legitimacy, history, and power are all being contested.
The Iranian defense minister’s trip to Qingdao - his first foreign visit since the ceasefire with Israel - was meant to signal solidarity within the Shanghai Cooperation Organization, a block that includes Russia, India, and Pakistan. But the SCO, despite its ambitions, could only muster a joint statement of “serious concern” over Middle East tensions when Iran was being bombed by Israel - a statement India refused to sign. This exposed the stark limits of alternative alliances and the growing difficulty of presenting a united front against the West. In Qingdao, Andrei Belousov, the Russian defense minister, warned of “worsening geopolitical tensions” and “signs of further deterioration,” a statement that’s hard to argue with.
Meanwhile, in the Netherlands, Trump relished his role as global peacemaker, claiming credit for an uneasy Israel-Iran truce - a truce that Russia welcomed while being careful to credit Qatar for its diplomatic efforts. Russia itself reportedly played a supporting role alongside Oman and Egypt. But the real diplomatic heavy lifting was done by others - and Russia’s own leverage was exposed as limited.
Once the region’s indispensable power broker, Moscow found itself on the sidelines. Its influence with Tehran diminished, and its air defense systems in Iran—meant to deter Israeli and later American strikes—were exposed as ineffective. With Bashar al-Assad’s rule in Syria collapsed, the Kremlin is acutely aware it cannot afford to lose another major ally in the region. As long as the Iranian government stands, Russia can still claim to have a role to play, but its ability to project power in the Middle East is now more symbolic than real. The 12-day war put Russia in an awkward position. Iran, a key supplier of drones for Russia’s war in Ukraine, was unimpressed by Moscow’s lack of support during the crisis. Even after signing a 20-year pact in January, Russia offered little more than “grave concern” when the bombs started falling. Similarly to the SCO, BRICS, supposedly the alternative to Western alliances, could only issue a joint statement, revealing just how thin multipolarity is in practice.
Russian President Vladimir Putin at the Kremlin with the Iranian national flag in the background during a state visit by his Iranian counterpart. Evgenia Novozhenina/POOL/AFP via Getty Images.
Enter the new narrative spin
For years, Vladimir Putin has argued that the West’s “rules-based order” is little more than a tool for maintaining Western dominance and justifying double standards. His vision of multipolarity is not just anti-American rhetoric—it’s a deliberate strategy to appeal to countries disillusioned by Western interventions, broken promises, and the arrogance of those who claimed victory in the Cold War. Russia has worked to turn Western failures—from Iraq to Afghanistan, from Libya to the global financial crisis—into recruitment tools for its own vision of “civilizational diversity.” Multipolarity, in the Kremlin’s telling, is about giving every culture, every nation, a seat at the table, while quietly reserving the right to redraw the map and rewrite the rules when it suits Moscow’s interests.
For a time, this approach was paying off. Russia’s anti-colonial and multipolar rhetoric resonated well beyond its borders, particularly in the Global South and among those frustrated by Western hypocrisy.
But across the periphery of Russia’s historical empire, from Central Asia to the Baltics, from the Caucasus to Ukraine and Georgia, Russia’s multipolar message is seen not as liberation but as yet another chapter in a centuries-long cycle of conquest, repression and forced assimilation - a reality that continues to define the struggle for self-determination across Russia’s former empire. Here, Russia’s message of “sameness” has long served as a colonial tool, erasing languages, cultures, and identities in the name of imperial unity.
The recent conflict in the Middle East has forced Moscow to adapt its “multipolarity” messaging yet again. As its limitations as a regional power became impossible to ignore, Russian state media and officials began to reframe the conversation—no longer just championing multipolarity, but openly embracing the language of empire. In this new narrative, ‘empire’ is recast not as a relic of oppression, but as a stabilizing force uniquely capable of imposing order on an unruly world. The pivot is as much about masking diminished leverage as it is about projecting confidence: if Moscow can no longer dictate outcomes, it can still claim the mantle of indispensable power by rewriting the very terms of global legitimacy.
Aswe peered into the abyss of World War III, Russian state media pivoted: suddenly, ‘empire’—long a slur—was rebranded as a stabilizing force in a chaotic world.
This rhetorical shift has been swift and striking. Where once the Kremlin denounced imperialism as a Western vice, Russian commentators now argue that empires are not only inevitable but necessary for stability. “Empires could return to world politics not only as dark shadows of the past. Empire may soon become a buzzword for discussing the direction in which the world’s political organization is heading,” wrote one Russian analyst. The message is clear: in an age of chaos and fractured alliances, only a strong imperial center—preferably Moscow—can guarantee order. But beneath the surface, this embrace of empire reveals as much uncertainty as ambition, exposing deep anxieties about Russia’s place in a world it can no longer control as it once did.
Inside Russia, this new imperial rhetoric is both a rallying cry and a reflection of unease. In recent weeks, influential analysts have argued that Iran’s restraint—its so-called “peacefulness”—only invited aggression, a warning that resonates with those who fear Russia could be next. Enter Alexander Dugin, the far-right philosopher often described as “Putin’s brain,” whose apocalyptic worldview has shaped much of the Kremlin’s confrontational posture. Dugin warns that if the U.S. and Israel can strike Tehran with impunity, nothing would stop them from finding a pretext to strike Moscow. This siege mentality, echoed by senior officials, is now being used to justify a strategy of escalation and deterrence at any cost.
Dugin’s views were echoed by Konstantin Kosachev, chair of the Russian parliamentary foreign affairs committee: “If you don’t want to be bombed by the West, arm yourself. Build deterrence. Go all the way—even to the point of developing weapons of mass destruction.”
But for all the talk of “victory,” by all sides post the 12-day war, the outcomes remain ambiguous. Iran insists its nuclear ambitions are undimmed. While Israel and Trump’s team says Iran is further from a bomb than ever before – still, the facts are murky and the region is no closer to peace. As one Russian analyst remarked, the normalization of “phoney war” logic means that everyone is arming up, alliances are transactional, and the rules are made up as we go along.
If the only lesson of the 12-day war is that everyone must arm themselves to the teeth, we’re not just reliving the Cold War—we’re entering a new era of empire-building, where deterrence is everything and the lines between friend and foe are as blurred as ever.
In a world where old alliances crumble and new narratives emerge, the true battle, it seems, is not just over territory or military might, but over the stories that define power itself. Russia’s pivot to an imperial narrative reveals both its ambitions and its anxieties, highlighting a global order in flux where legitimacy is contested and the rules are rewritten in real time. Understanding this evolving empire game is essential to grasping the future of international relations and the fragile balance that holds the world together.
A version of this story was published in this week’s Coda Currents newsletter. Sign up here.
Research and additional reporting by Masho Lomashvili.
Why Did We Write This Story?
Because the world’s rules are being rewritten in real time. As the US flexes its military muscle and Moscow pivots from multipolarity to imperial nostalgia, we’re watching not just a contest of armies, but a battle over who gets to define legitimacy, history, and power itself. Russia’s new “empire” narrative isn’t just about the Kremlin’s ambitions—it’s a window into the anxieties and fractures shaping the next global order. At Coda, we believe understanding these narrative shifts is essential to seeing where the world is headed, and who stands to win—or lose—as the lines between friend and foe blur.
“I signed an order,” Donald Trump declared in his address to Congress this week, “making it the official policy of the United States government that there are only two genders: male and female." It wasn’t quite the victory for common sense he thought it was. President Trump, consciously or not, was following a playbook. One that we at Coda Story have tracked for years — a playbook that was written in Russia and is now being followed almost to the letter in America.
For nearly a decade, our
“I signed an order,” Donald Trump declared in his address to Congress this week, “making it the official policy of the United States government that there are only two genders: male and female." It wasn’t quite the victory for common sense he thought it was. President Trump, consciously or not, was following a playbook. One that we at Coda Story have tracked for years — a playbook that was written in Russia and is now being followed almost to the letter in America.
For nearly a decade, our team has documented how anti-LGBT legislation and rhetoric has migrated from Russia to Central Asia to Turkey to Georgia, Brazil, and now the United States.
Trump's speech was instantly recognizable to those who have followed this trail. He took us on a tour of its classic landmarks: presenting anti-transgender policies as "protecting women," framing gender-affirming care as "mutilation," and positioning this politicized language as a return to common sense rather than an attack on civil rights.
But to understand how we got here, we need to look back more than a decade to when the Kremlin first deployed anti-LGBT rhetoric not as a moral stance, but as a tactical weapon.
A Russian export
In 2012, facing mounting protests over corruption, Vladimir Putin's government desperately needed to change the agenda and refocus national anger elsewhere. As our contributing editor Peter Pomerantsev later wrote: "Putin faced a mounting wave of protests focusing on bad governance and corruption among the elites. He desperately needed to change the agenda and refocus national anger elsewhere."
The opportunity came when self-declared feminist provocateurs Pussy Riot performed their "punk prayer" in Moscow's central cathedral. Putin seized the moment. Suddenly Russian state TV shifted their attention from corruption scandals to tabloid rants about witches, God, Satan, and anal sex. Europe, previously a symbol of the rule of law and transparency, was rebranded as "Gayropa."
This wasn't about deeply held religious beliefs. As Pomerantsev noted, "Putin was probably telling the truth when he told a TV interviewer he had no problem with homosexuals. His administration is said to contain several, and some key members of the media elite are themselves discreetly gay." Russia's social culture is, Pomerantsev wrote, "hedonistic and, if anything, somewhat libertine; rates for abortion, divorce and children born out of wedlock are high. Church attendance is low. The US Bible belt it certainly isn't."
But if Putin had no personal problem with homosexuality, he saw the potential of playing to prejudice. Russia's 2013 "gay propaganda" law banning the "promotion of non-traditional sexual relations" to minors became the template. Soon, nearly identical laws appeared in former Soviet countries—first in Lithuania, then Latvia, then across Central Asia. The language was often copied verbatim, with the same vague prohibitions against "propaganda" that left room to criminalize everything from pride parades to sex education to simply mentioning that LGBT people exist.
Pussy Riot on Red Square 2012, Moscow. Creative Commons CC BY 3.0/Denis_Bochkarev.
The creation of a global axis
What began as a deliberate distraction from Putin’s failure to rein in corruption evolved into a transnational movement. Russian "family values" defenders organized international conferences, bringing together American evangelicals, European far-right politicians, and anti-LGBT activists from Africa.
Those meetings bore fruit. The most powerful connections happened through the World Congress of Families, where links between Russian Orthodox activists and American evangelical groups were forged. These meetings created pathways for rhetoric and policies to travel, often through multiple countries in other continents, before reaching the mainstream in Western democracies.
"Homosexual propaganda is the disease of a modern anti-Christian society."
When Trump spoke about banning "gender ideology," he echoed language first deployed by the Kremlin. When he announced that he had "signed an executive order to ban men from playing in women's sports," he was repeating almost word-for-word the justifications used for Russia's bans on transgender athletes.
From Russia to Brazil to America
By 2020, this Christian-inflected, homophobic, family values playbook had made it to Brazil, where President Jair Bolsonaro deployed its tactics to appeal to a wide swathe of religious conservatives. In May 2020, at the height of the COVID-19 pandemic, Bolsonaro attempted to divert attention from his mishandling of the crisis by posting on Facebook that the World Health Organization was encouraging masturbation in children as young as four.
The post was bizarre, quickly deleted, and made little sense—but it wasn't the product of some Bolsonaro fever dream. Anyone who had watched Russian state television was already familiar with the crazy conspiracy theory about WHO encouraging childhood masturbation.
It first appeared on Russian state TV channels around 2014, when Putin's traditional values crusade had really picked up momentum. The whole theory was based on a WHO document on sex education that mentioned early childhood masturbation as a normal psychosexual phenomenon that teachers should be prepared to discuss—an obscure, academic point distorted by Russian media into evidence that European children were being forced to masturbate from the age of four.
Bizarre as it was, the story had legs, repeated so often that it migrated from Russian television to the Brazilian president’s social media to Christian conservative talking points in the U.S. and Britain.
Russia's President Vladimir Putin attends a forum for family values in Moscow on January 23, 2024. Gavril Grigorov/POOL/AFP via Getty Images.
Watching the Edges
What happens on the periphery—both geographical and narrative—eventually moves to the center. Eight years ago, we were documenting anti-LGBT legislation in Kyrgyzstan that seemed fringe, distant, and surely far removed from established democracies. Today, similar laws are being implemented in countries like Hungary, Georgia, and even the United States.
"People [who] call themselves traditionalists rise up. If you are gay, lesbian, especially transgender, you will be not only beaten, you will be killed."
Georgia, my own country, is a fascinating case study in how such rhetoric takes root. Once the most promising democracy among the former Soviet republics, Georgia has regressed. With the Kremlin-friendly Georgian Dream in power, and despite determined and vocal opposition, the ruling party pushed through a "foreign agents" law modeled directly on its Russian counterpart and “family values” legislation that targets LGBT rights, including banning Pride parades and public displays of the rainbow flag.
The pattern is unmistakable and what makes it particularly dangerous is how these policies are laundered through increasingly respectable channels. Phrases that began on Russian state TV like "gender ideology" and protecting children from "propaganda" have become mainstream Republican talking points.
Russia's Blueprint: Unleashing Violence
The consequences of this exported blueprint are devastating. It gives license to religious conservatives everywhere to act on their prejudices and then point to them as universal. In Indonesia, for instance, which has been mulling changes to its broadcast law that single out investigative journalism and LGBT content, two young men in conservative Aceh were publicly flogged under Shariah law for gay sex. Vigilantes burst into a flat to find the men allegedly mid-embrace.
In Russia, the gay propaganda law unleashed unprecedented violence against LGBTQ people. As Lyosha Gorshkov, a gay Russian professor who fled to the United States, told us in 2016: "people [who] call themselves traditionalists rise up. If you are gay, lesbian, especially transgender, you will be not only beaten, but you will be killed. Government keeps targeting LGBT population because it's easiest target.”
Before fleeing Russia, Gorshkov was targeted by the Federal Security Service (the modern version of the KGB). An agent at his university called him into his office and demanded he identify communists and homosexuals. "He would follow me every single week, calling me, looking for me at the university," Gorshkov explained. When a bogus article circulated claiming Gorshkov was "promoting sodomy," he knew he had to leave.
In St. Petersburg, which became the epicenter for Russian homophobia, LGBT people faced increasing danger. Nearly nine years ago, journalist Dmitry Tsilikin was murdered in what police believed was a homophobic attack. Local politicians like Vitaly Milonov, who masterminded the city's gay propaganda law that later went national, routinely used dehumanizing language that inspired vigilante violence.
"We have to face moral dangers,” Milonov told our reporter Amy Mackinnon. Homosexual propaganda, he said, is “the disease of a modern anti-Christian society," Milonov told our reporter Amy MacKinnon.
In religiously conservative Aceh province in Indonesia, two young men were publicly caned on February 27 for having gay sex. Vigilantes burst into a room they had rented. Yasuyoshi Chiba/AFP via Getty Images.
Coming Full Circle
President Trump's speech this week represents a concerning milestone in this journey of authoritarian rhetoric. When he promised to bring "common sense" back by recognizing only two genders, he was echoing Putin from a decade earlier, though no one acknowledged the source.
Particularly troubling is how within the United States such rhetoric is becoming law. Iowa's legislature recently passed a bill to strip the state's civil rights code of protections based on gender identity—the first state to explicitly revoke such protections. Georgia's state legislature, meanwhile, passed a bill to cut off funding for gender-affirming care for minors and people held in state prisons. Georgia had already passed a bill banning transgender athletes from school sports.
These are the legislative fruits from rhetorical roots planted over a decade ago. I'll never forget the May afternoon in 2016 when I sat in Tbilisi's main concert hall, watching Josiah Trenham, an Eastern Orthodox priest from California, take the stage at the World Congress of Families conference. The hall was packed with hundreds of guests, many of them Americans who had traveled to the Georgian capital to discuss ways to "save the world from homosexuality." What still haunts me is how warmly the audience applauded Trenham’s words.
"I have witnessed my nation disgrace itself before God and men," he thundered. "My counsel to beloved Georgians is this: stand firm in your faith against the LGBT revolution. Do not give in or your cities will become like San Francisco, where there are 80,000 more dogs in the city than there are children. Tell the LGBT tolerance tyrants, this lavender mafia, these homofascists, these rainbow radicals, that they are not welcome to promote their anti-religious anti-civilizational propaganda in your nations."
Later, when I confronted Trenham, he insisted he hadn't encouraged violence, claiming instead that the people "who are for provocation and violence are the LGBTs themselves." Outside, hundreds of Georgian Orthodox activists were gathered with religious icons and signs that quoted Biblical scripture. They were free to express their hate. But when my phone rang, it was an LGBT activist calling in panic because ten of his friends had been arrested for writing "Love is equal" on a sidewalk only a few blocks away.
Cynical Kremlin propaganda coupled with genuine religious fervor had created this monster, and more monsters were being bred everywhere. The success of the Russian playbook lies in its incremental nature. First, you frame the issue as one about protecting children. Then you expand to education. Then to adults. At each step, those opposing the restrictions can be painted as ideologues who don't care about protecting the vulnerable.
Setting Trump's speech alongside those made by others, from political leaders to religious preachers, reveals that the U.S. is just the latest domino to fall. Solid family values as a contrast to the licentiousness of the decadent West was a campaign that began in the Kremlin's halls of power as a distraction. It has now become a cornerstone of authoritarian governance worldwide.
In Tbilisi, at the World Congress of Families conference, a Polish anti-abortion activist explained: "You have to understand that in the west politicians are thinking in four-year terms... but in Russia they think more like emperors." The Kremlin’s long game has paid off.
For years, we've documented how authoritarianism travels across borders, now that story is becoming America’s story.
Why Did We Write This Story?
At Coda, we invite readers to look beyond the familiar "culture wars" framing that often dominates coverage of anti-LGBT legislation. While cultural values certainly play a role, our years of reporting across multiple countries reveal something more complex: a calculated political strategy with a documented history. The "culture wars" narrative inadvertently serves the interests of those deploying these tactics by making coordinated political movements appear to be spontaneous cultural conflicts. By understanding the deeper patterns at work, we can better recognize what's happening and perhaps influence how the story unfolds.