Thomas Sankara had a signature look: a natty red beret, worn with military fatigues. A striking figure, Sankara was a military officer and the radical, anti-imperialist prime minister of the Republic of Upper Volta. His arrest in 1983 led to demonstrations, followed by a coup, after which Sankara was released and installed as president. By the following year Sankara had given the country he now led its new name — Burkina Faso. He fashioned a Burkinabè identity in his own anti-imperialist image, eschewing French for local languages, promoting economic self-reliance and national pride. 

In 1986, he famously took the then French president François Mitterrand to task in a fiery speech broadcast both in Burkina Faso and France. Sankara’s dashing uniform played an outsized role in how his words were interpreted. Here was Africa’s own Che Guevara. But by October 1987, Sankara was dead, killed during a military coup led by his former friend and ally Blaise Compaoré.

France, the old colonial power, backed Compaoré. Soon after the coup, French officials once again flocked to Ouagadougou, helping to prop up Compaoré for decades. 

This potted history is important to understanding the phenomenon of Ibrahim Traoré, Burkina Faso’s current president, an authoritarian head of state who in his charisma and self-presentation so deliberately echoes Sankara.

On September 30, thousands of Burkinabè gathered in Ouagadougou’s Place de la Révolution to hail Traoré on the fourth anniversary of the coup that brought him to power. As the second coming of Sankara, Traoré — whatever their entirely different political ideologies – is arguably the face of contemporary African anti-imperialism. It is a meticulously cultivated image that has almost nothing to do with Traoré’s actual record, or his achievements in Burkina Faso. 

Traoré is a pan-African leader for a digital age, an autocrat who has suspended his country’s constitution, dismantled its admittedly fledgling democratic institutions and been accused of crimes against humanity, but who has used artificial intelligence, particularly deepfakes, to bury that record beneath a highly effective cyber cult of personality.

How do Burkinabè reconcile the man with the persona? And is Traoré a triumph of the algorithm, the kind of politician increasingly familiar from Ouagadougou to Delhi, Berlin, Buenos Aires, and of course Washington, DC?

The man, the myth, the algorithm 

Ibrahim Traoré came to power in September 2022. In his own telling, while Sankara was installed as president, Traoré led the putsch himself. By January 2023, Burkina Faso terminated its military accord with France, giving French special forces one month to leave the country. In June this year, Burkina Faso ended all diplomatic relations with France. 

As Traoré turned away from France, he strengthened relations with Moscow. It’s in keeping with the pattern across the countries of the Sahel — Burkina Faso and its neighbours Mali and Niger — as the region’s colonial history with France has been swept clean by a broom held first by the mercenaries of the Wagner Group and latterly the Russian state itself, represented by the Africa Corps. 

But in April and May 2026, Africa Corps forces were dealt a humiliating defeat in northern Mali by a combination of Tuareg separatists and allegedly Al-Qaeda linked Islamists. The Malian defence minister was assassinated in a suicide bombing at his home near the capital Bamako. With Russia so involved militarily in the Sahel countries, Ukraine has admitted to assisting rebel forces. Both Mali and Niger have cut diplomatic ties with Kyiv. And Burkina Faso has described Kyiv as a destabilising force in the region, making the Sahel effectively a front in Russia’s war with Ukraine. As recently as September, Traoré named Ukraine as a part of Burkina Faso’s “map of enemies” for which, he added menacingly, “we need to prepare.”

Russia, as Coda Story has reported for years, has used everything from weapons sales to mercenaries to paying African influencers to both spread Russian narratives and hold Moscow up as the alternative to continuing to rely on exploitative economic relationships with the West, particularly erstwhile European colonialists.

Despite the extent of Russian attempts to influence the Sahel, it’s not Moscow that is signing the most consequential deals with the military juntas it helps prop up. It’s Beijing. And the deals being signed with China to mine the region’s extensive mineral wealth — the lithium, gold, copper, zinc, bauxite and uranium — have served as a reminder to the United States that it too should resume stalled relationships in the Sahel. Early in 2026, Burkina Faso signed a near $150 million healthcare deal with the U.S. in exchange, it appeared, for favourable access to minerals. Both Zambia and Zimbabwe backed away from similar deals, expressing concern about U.S. demands for data and minerals that amounted to an infringement of sovereignty. 

The deals with China and the United States are being negotiated alongside a drive to reduce reliance on foreign loans and grants and ramp up domestic production, particularly of gold. Traoré claims his economic policies emphasise nationalisation and self-reliance. His government has taken over major mining operations and increased state stakes in other industries. In early 2024, his administration suspended export permits for small-scale gold production to crack down on smuggling and keep mineral wealth inside the country. Last month, he inaugurated Burkina Faso’s first gold refinery. 

Some of this has had positive economic effects. The World Bank, in a June 2026 update, said the country had an estimated 5.3% growth in 2025, up from 4.8% in 2024, and its fiscal deficit narrowed from 5.8% of GDP to 1.8%. Inflation was also negative, 0.5%, compared to 4.2% in 2024. Reports by the World Bank and IMF have ascribed these growth to external factors such as the gold rally, climate-driven increase in agricultural outputs, and reduction in energy prices. 

Economic growth, though, is part of a larger story that includes a crackdown on the press, particularly critical coverage of alleged human rights violations. Human Rights Watch documented 1,840 civilian deaths between January 2023 and April 2025, over 1,200 of which were directly attributed to government forces. Even as the report acknowledged widespread violations by Islamist groups, the actions of the Burkina Faso military, it said, “amounted to war crimes and crimes against humanity.” At the same time, Traoré has clamped down on Burkinabè civil society, banning over 100 human rights organizations and dissolving all political parties.

None of it appears to have affected his carefully-honed image in certain online spaces.

A pan-African hero 

Traoré is everywhere. In Accra, the capital of Ghana, his image is pasted onto buses and in parks. In January 2025, at the swearing-in of the Ghanaian president John Mahama, it was Traoré who the crowd responded to, cheering for a rockstar rather than a head of state. Even Mahama joked that Traoré had stolen the show. Artwork celebrating Traoré is frequently posted online. The commentary that accompanies the art is gushing. “Through this artwork,” reads one Facebook tribute, “I celebrate the spirit of a man who stands for sovereignty, truth, and the rise of a self-determined Africa.”

Meanwhile, the Ivory Coast government has granted refugee status to at least 69,000 Burkinabè fleeing Burkina Faso.

In May, when I travelled to Ghana and Ivory Coast to talk to people displaced from Burkina Faso, at least five sources decided they no longer wanted to speak. Guaranteeing anonymity didn’t seem to matter. A Burkinabè journalist who was helping me find people to speak to, stopped responding to my messages the day after I arrived in Accra. Those who did speak to me refused to be quoted for fear that harm would come to family and friends left behind in Burkina Faso.

Reporters have been intimidated into silence. “Today, any journalist living in the country is forced to practice self-censorship to avoid being arrested,” says Harouna Simbo Drabo, disinformation analyst and Director of Programs & Partnerships of Faso Check. “Burkinabé journalists have two options,” he told me, “either practice self-censorship or go into exile.” After threats to his life, Drabo has left Burkina Faso.

He’s one of the luckier journalists. Since 2022, at least seven Burkinabè reporters have been forcibly conscripted into the army after criticizing the Traoré junta's crackdown on the press. Guezouma Sanogo, Boukari Ouoba, and Luc Pagbelguem were abducted days after their union denounced state media as "instruments of propaganda." Atiana Serge Oulon, editor-in-chief of L'Événement, is among the disappeared. Many, like Drabo, have either left Burkina Faso or quit their jobs. 

As conditions deteriorate, what information is becoming available is government propaganda amplified by social media linked to Russian misinformation. In the absence of accurate, verified information, there is inevitably only disinformation. For instance, one of the most persistent pieces of disinformation is the story that Traoré — a supposedly avowed anti-imperialist despite his kowtowing to Moscow, Beijing and Washington — rejected billions of dollars in International Monetary Fund handouts because he believes, à la Thomas Sankara, in economic self-reliance. It is a story that has been debunked but was repeatedly told to me by Traoré supporters, including at least one journalist.

The claim was cited more than 700 times in a single three-day window in January 2025 alone, racking up millions of views across Facebook, X, and TikTok. Dubawa fact-checked the story and found that rather than rejecting money from the IMF, the Burkina Faso government had negotiated a 48-month IMF loan program in September 2023 and drew on World Bank financing in 2024. 

By mid-2025. Code for Africa's analysis found social media in sub-Saharan Africa flooded with AI-generated videos casting Traoré alongside Beyoncé, Rihanna, and, in one particularly unhinged iteration, Pope Leo XIV, all of whom supposedly endorsed him as a Pan-African hero holding the line against the West. After US AFRICOM commander Michael Langley criticized Traoré's handling of Burkina Faso’s gold reserves in a Senate hearing, a network of 165 Facebook accounts began posting identical language claiming Putin had deployed special forces to protect Traoré from an American assasination plot. In ten days it pulled 10.9 million views. 

In Accra, I caught a bus with a picture of Traoré emblazoned on the side. The driver, who only identified himself as Kofi, insisted that before we spoke I should tell him what I thought of Traoré. I say I am not Burkinabè, that I have not visited Burkina Faso but that I have spoken to many people whose lives have been upended by Traoré’s strongman politics. I told him about Burkinabè journalists in exile, forced to join the army, or even disappeared. I told him that when asked about a transition to democracy, Traoré said it was important for Burkinabè to “forget” about democracy. “We have to tell the truth,” Traoré said, “democracy isn’t for us.” I told him about the Burkinabè refugees I met in Treichville, a district in Abidjan, the Ivory Coast capital.

Kofi listened and then told me that “good things take sacrifice,” including the death of a free press. When I asked what he meant by good things, he showed me AI-generated videos of a smart city Traoré had supposedly built.

African identity is tightly wound around the belief that the continent has more potential than it has achieved. The deficit can be attributed to a lot of issues, but chiefly to Western exploitation and the complicity of African leaders. “African countries have also fallen into autocratic democracy,” Sanusi Sanusi, Research Analyst at the Digital Tech, AI & Information Disorder Analysis Centre, DAIDAC, tells me. “There is an election every couple of years but it isn't free or fair.”

Neil Postman, in Amusing Ourselves to Death, writes that “disinformation does not mean false information. It means misleading information — misplaced, irrelevant, fragmented or superficial information — information that creates the illusion of knowing something but which in fact leads one away from knowing.”

Many Traoré supporters I spoke with, most of whom were men, were convinced they knew things I did not. They told me to educate myself more on Western hypocrisy in Africa. They said they did not have faith in those who appointed themselves arbiters of what was fact and what was disinformation. In Lagos I met Lemi Ghariokwu, who designed album covers for the iconic Nigerian musician Fela Kuti, a revolutionary figure. Ghariokwu, who has a portrait of Ibrahim Traoré hanging in his studio, told me that “Western education and propaganda has made our elite class toothless bulldogs.” Listening to them, it seemed as if a successful Africa needed strongmen, needed autocrats.

In Abidjan, the last person I spoke to about Traoré was Oumar, a Burkinabè taxi driver who had moved to the Ivorian capital in 2021. He told me he “supports Traoré with all my heart.” But as we talked, he admitted he had not been back home because “things are only getting worse.” Three Burkinabè refugees I spoke to told me they thought I might be a government agent planted among them to find out what they really thought about Traoré and that I would then report those thoughts back to Ouagadougou.

Many of the Traoré supporters I spoke with thought I was brainwashed by Western media or, worse, too docile to participate in an African revolution. For my part, I thought they were ill-informed and unable or, worse, unwilling to see through propaganda.

The fundamental curse of the age of information and connection is that we rarely confront how the mediums meant to unite us have fractured us. An unprecedented flood of data has shattered shared reality into millions of customized, mutually hostile subcultures.

With the help of AI and social media, Traoré has managed to decouple national and anti-imperial pride from government performance. By the middle of next year, Burkina Faso will no longer be part of the International Criminal Court, denounced by Traoré as an “instrument of neocolonial oppression”, and thus no longer accountable in any international forum. His government has said it is “decolonizing” the school curriculum. Cheered on by social media, Traoré has used anti-imperial grievances and resentments to argue that authoritarian military rule is the only safeguard for sovereignty.

As some Burkinabè exiles told me ironically, they thought both I, so sceptical of Traoré, and the Traoré die-hards in the African diaspora could use a few months living in Burkina Faso. We should, they said, experience the country Traoré has made IRL. See past the carefully curated myth of the man himself, the largely online fantasy of the pan-African, anti-imperial revolutionary who needs to break a few eggs to make the omelet, and assess the country he runs unchallenged.

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This story first appeared as the cover story in Issue 4 of The Atlas, a new global publication by Coda Story and The Continent. Sign up to the newspaper here.

In late July, at the International Congress of Mathematicians (ICM) in Philadelphia, the mathematician Jacob Tsimerman was awarded one of four Fields Medals – the highest honour in mathematics.

A few hours later, Tsimerman announced that he was joining OpenAI.

Tsimerman’s departure from theoretical mathematics, while at the absolute peak of his powers, highlights the fault line in a debate that is upending the normally quiet world of higher mathematics. “What a dick move,” said one mathematics professor, speaking to The Atlas off the record.

Tsimerman, who has written extensively about his fear of “omnicidal futures involving artificial intelligence” – a fear that AI could wipe out humanity, closely associated with the AI “doomer” community – has said he will work on OpenAI’s safety team.

Tsimerman and OpenAI did not respond to a request for comment.

In recent months, OpenAI has announced proofs of various longstanding mathematical problems, solved with one of the company’s latest large language models. Other companies have also made advancements: RedNote, a Chinese AI model, obtained a perfect score at the International Mathematical Olympiad in Shanghai in July.

Human mathematicians, at all levels of the profession, are reeling from the implications. Tim Gowers, a professor at the University of Cambridge who helped to verify one of OpenAI’s proofs, has written that even if AI models fail to progress further, “we have still probably entered an era where it will become very difficult for humans to compete with AI at solving mathematical problems”.

This is a startling assessment – and a marketing coup for the likes of OpenAI.

“Mathematicians actually have a special role in this,” said Joshua Grochow, an associate professor in Computer Science and (by courtesy)Mathematics at the University of Colorado Boulder. “The AI companies’ PR pitch is essentially to say, ‘Look, we have solved math. the intellectually hardest thing ever, therefore we can solve everything.’ ”

LLMs have not solved math – far from it. Nonetheless, Grochow added, recently some capabilities have improved. “They are legitimately able to produce real math, new math that they had not produced before. So you can’t deny that utility. You can deny the extent of that utility, but you can’t say it’s all BS.”

Miek Messerschmidt, a senior lecturer in mathematics at the University of the Witwatersrand in Johannesburg, recently used Anthropic’s Claude to take a crack at a problem that had stumped him. Claude solved it within 30 minutes. “How did I feel? You mean emotionally? I was relieved, because I didn’t have to go down this dead end any more. But I was also disconcerted by what this entity could do in such a short amount of time.”

NEW VARIABLES

Mathematics has been disrupted by technological leaps before. The abacus. The mechanical calculator. The blackboard, even, which played an instrumental role in standardising training and mathematical notation (“It’s hard to research, because most of what’s written on blackboards doesn’t stay there very long,” said mathematics historian Michael Barany).

But AI is a different kind of disruption. Where previous advances helped mathematicians expand the frontiers of their knowledge, large language models threaten the livelihoods, and purpose, of mathematicians themselves.

“Our place in society at developing new ideas has been quite unthreatened for quite some time,” said Tim Chartier, a Professor in the Department of Mathematics and Computer Science at Davidson College. “For a long time, the frontier of mathematics could only be expired by the mathematicians themselves. There were no tools that could push into that boundary, except the research mathematician…At this current time, it’s not like we don’t need research mathematicians – but the landscape has changed so quickly, it’s hard to know what that will look like a year from now, two years from now.”

This matters for everyone: for thousands of years, mathematics has been considered to be the foundation of scientific knowledge. There is no physics without mathematics. No astronomy without mathematics. And there is no computer science – or AI – without mathematics. What happens if there are cracks in the foundation?

“I think that LLMs pose an existential threat to the mathematical community,” wrote Tasmin Chu, a PhD student at the California Institute of Technology, in an essay published on 2 August – the day after OpenAI released a set of ten new mathematical results, resolving or making progress on various problems.

“This is a polemic, not a press release,” Chu continued. “I know that others feel the same way; I have spent today crashing out and learning that top mathematicians I know are crashing out.”

Some of what mathematicians are worried about is the same as what everyone else is worried about: that AI will take their jobs; that AI companies have absorbed everyone’s work, and are reproducing it without attribution or compensation; that students aren’t learning properly any more; and that there won’t be jobs for them when they graduate.

But some worries are more specific to the field. Like the fear that, if mathematics becomes too reliant on particular AI models, then AI companies will have the power to restrict access to a select few – or make it prohibitively expensive. That promising young mathematicians, instead of turning to research, will use their talents instead to refine proprietary algorithms, which may or may not be used for the common good. That there will be no one left to understand, let alone vouch for, the mathematics produced by the machines. That objective truth, or anything close to it, is going to be much harder to prove – a fear shared with journalists, incidentally, who find it increasingly difficult to verify whether a photograph is real or fake.

MATHEMATICIAN IN THE LOOP

After speaking with more than a dozen leading mathematicians from around the world, The Atlas can confirm that Chu is not alone with her fears: it’s all anyone is talking about. The crisis is existential – and mathematicians are looking to one man in particular to guide them through it.

There are no working mathematicians who are truly famous. The closest anyone gets is Terence Tao, a professor at UCLA, who is often referred to as the world’s greatest living mathematician. A prodigy, Tao skipped five grades of school, receiving his masters degree at age 16. By 21, he had earned a PhD from Princeton, and was awarded the Fields Medal just ten years later, in 2006, for his pioneering work with Ben Green on prime number theory.

But what sets Tao apart, in a field infamously incomprehensible to outsiders, is his ability to communicate to both mathematicians and laypeople alike. This has made him a de facto spokesperson for the mathematics community – and extremely influential in setting its norms. “From all accounts he’s a lovely man,” said one researcher, speaking anonymously.

“But the social pressure to agree with Terry Tao is really strong.”

On July 24, the day after Jacob Tsimerman joined OpenAI, Tao gave a public lecture at the ICM titled “Mathematics in the Age of AI”. In it, he presents his “working hypothesis”: that AI tools for mathematics, which he already uses in his own research, will keep getting better. This will allow for collaboration on a vastly greater scale than has ever been possible before, Tao argues, and speed up the pace of research – revealing new, previously unimagined frontiers.

But it will also change, fundamentally, the role of human mathematicians. There will be little point in problem-solving – the computers will handle that. But the humans will still have to do the really hard work: understanding why AI-generated proofs are correct, and explaining this to others. The sooner they embrace this and plan accordingly, Tao concludes, the better.

The Atlas reached out to Terence Tao to request an interview. His human assistant, UCLA media relations officer Holly Ober, declined the request, making a referral instead to a “living document” which is maintained by Tao’s Claude AI assistant, on his website. This document synthesises Tao’s current thinking on AI, based on his public writings and talks, even “interviewing” Tao with follow-up questions.

As per his AI assistant, Tao believes that the topic of AI in mathematics is too important to be left to just a small number of spokespeople – and that his own “influence on this discussion should diminish as the rest of the community steps up.”

AN UNSOLVED EQUATION

Not everyone believes in the inevitability of AI defining the future of mathematics. According to several sources, both organisers and funders were disappointed with the turnout at the ICM in Philadelphia. Despite the gravity of the occasion, the congress was not at capacity.

Ila Varma and Tarik Aougab, associate professors at the University of Toronto and Haverford College respectively, may have had something to do with that. In March, they launched a petition to boycott the ICM due to the ongoing war in Iran, increasing authoritarianism in the United States and the risks faced by visiting academics – if they were even allowed in. “AI companies were invited, but most African mathematicians who tried to attend couldn’t get visas,” Varma said.

More than 2,600 people signed the petition. For Varma, this is evidence that mathematicians may yet use their status to resist the influence – and the cash – of the big AI companies.

“There’s an idea that the positionality of mathematics in society is to decide who’s smart, who’s worthy of the most lucrative career opportunities and the privileges that go along with it. And now we are being asked to take this technology that is likely to be extremely unhealthy for users, that’s bad for the environment, this thing built on unethical labour, and our discipline is being used against many of our wishes to tell society that this thing is intelligent, and that you should let it do your thinking for you.”

Michael Harris, a professor at the Institut de Mathématiques de Jussieu in Paris, was at the ICM in Philadelphia. “The talks I attended on AI, starting with Tao’s public lecture, took pains to insist on the need for human mathematicians to make sense of anything produced in the name of the discipline, by machines or by humans,” he said. “There is a growing resistance to any use of AI whatsoever in mathematics, especially among young people, and this will become evident over the next few months.”

One of the clearest voices of dissent belongs to Max Weinreich, Assistant Professor of Mathematics at the City University of New York.

In an essay published earlier this month, Weinreich makes the case against what he describes as “artificial mathematics”: “Mathematicians do not need to use AI, nor should we use AI; soon, I argue, you will not want to have your name associated with AI. Instead, we should use our intellectual authority to oppose its development.”

His opposition is about more than mathematics, he told The Atlas. In his view, the environmental and financial implications of the AI boom pose major societal risks – and mathematicians, given their privileged position, are one of the few groups of people who can do anything about it.

As John Fletcher, a theoretical physicist and mathematician, observed: “There is a lot of power in being perceived as the smartest people in the world.”

Po-Shen Loh, a professor at Carnegie Mellon and former coach of the US International Mathematical Olympiad team, backs mathematicians to figure it out – by treating it like a maths problem. “AI is making mathematicians engage with the real world. They are smart enough to realise they have an existential crisis. They’re quickly racing down to discover all the dead ends, to see what works and what doesn’t.”

And when they figure it out, maybe they’ll let the rest of us know. 

A version of this story, edited for length, first appeared in The Atlas newspaper.  Additional reporting by: Shougat Dasgupta, Masho Lomashvilli, Irina Matchavariani.

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The post As mathematicians grapple with AI, divisions are multiplying appeared first on Coda Story.

While much of the media industry focused on the churn of headlines, we became increasingly interested in the undercurrents beneath them: the hidden systems, infrastructures and ideologies shaping events across borders and over time.

Again and again, our reporting led us back to the same realization: for a long time, the struggle over information was understood primarily as a question of censorship or access. Who controls information? Who gets to publish? Who gets silenced?

Those questions still matter. But they no longer fully describe the world we live in.

Today, the struggle over information is about who builds the systems through which reality is organized, distributed and trusted. From state propaganda to algorithmic feeds, from platform monopolies to AI-generated noise, the battle is not over facts. It is over the infrastructures that determine which narratives spread, which voices are amplified and which communities remain connected.

Over the past year, these questions led to a collaboration between Coda and The Continent, the pan-African newspaper founded in Johannesburg by Simon Allison and Sipho Kings. Although our reporting emerges from very different histories and geographies, we found ourselves arriving at remarkably similar conclusions about power, fragmentation and the future of journalism in an age of informational instability.

This two-chapter essay is the beginning of that collaboration, and marks the start of a new project called The Atlas. Pilot edition is available here — please feel free to share with friends, family and colleagues, preferably in its entirety.

In Chapter One, I return to the world of my Soviet childhood: propaganda, samizdat and the search for trustworthy signals through noise.

In Chapter Two, The Continent co-founder Simon Allison presents the Parable of Sinn Sisamouth: the story of how some of the greatest songs ever written were nearly lost, and then found, and then lost again. 

Taken together, these essays ask what journalism becomes in a world where information is no longer organized primarily to inform, but to capture attention, manufacture reaction and shape perception at planetary scale.

The Atlas grows out of that question.

Chapter One: Through the Static

Whenever I am asked why I decided to become a journalist, an image from my childhood pops into my head. It’s dusk. I am 10, sitting in the kitchen with my mom. She is glued to a shortwave radio. Outside, the Soviet Union is on the cusp of collapse. Georgia, where we are, is on the brink of civil war. We didn’t use the term back then, but fake news was all we got through official channels. Real news — coming from the West — felt like a lifeline. I was in awe of the crackling radio that held my mother’s full attention. I wanted to become that voice.

Years later, I got my dream job at the BBC and spent much of my adult life moving between wars, uprisings and authoritarian states. Again and again, I found myself in places where truth was contested terrain: Baghdad, Damascus, Donetsk, Sana’a. But over time I realized something fundamental had changed. Modern authoritarianism no longer relied primarily on suppressing information. It had discovered something more effective.

Information could simply be drowned out by static.

That realization became stark for me in eastern Ukraine in the summer of 2014. I arrived in a field of bright yellow sunflowers where the bodies from Flight MH17 still lay scattered across the ground. A Russian missile had blown the passenger plane out of the sky, killing all 298 people on board. Yet almost immediately, the Kremlin flooded the information space with competing explanations. It was a Ukrainian fighter jet. A failed assassination attempt on Putin. The plane had been filled with corpses before takeoff. Each theory contradicted the next, but that hardly mattered. The point was not to persuade, it was to exhaust. It was to create so much noise that truth itself began to feel unstable.

Over the following years, I watched versions of the same logic spread far beyond Russia. Social platforms transformed public conversation into a permanent stream of outrage, performance and distraction, collapsing vastly different kinds of information into the same endless feed. War footage, propaganda, conspiracy theories, journalism and gossip all began competing inside systems designed not to inform people but to capture and hold attention.

Noise became the new censorship.

And increasingly, I found myself thinking about the world of my childhood again. Not because history was repeating itself neatly, but because the emotional landscape felt strangely familiar: confusion, exhaustion, distrust, the constant sense that reality itself was becoming slippery. Back then, people searched desperately for clear signals through the static of Soviet propaganda. Today, we are drowning in a different kind of static, but the instinct, the search for clarity feels remarkably similar.

In the Soviet Union, people developed ways of navigating that confusion. Among my strongest memories from that time is the sound of my parents’ typewriter late at night. Friends would pass around copies of banned Soviet literature and my parents would sit at the kitchen table all night, retyping them page by page so they could be shared again. It was my first encounter with samizdat, although I didn’t know the word then.

Looking back now, what strikes me is that samizdat was never simply about forbidden texts. It was about building trusted alternative systems of circulation when official systems had lost credibility.

At Coda, we have spent years building journalism against the logic of noise. We slowed stories down. We followed themes instead of headlines. We built a reporting system designed to connect events across borders and over time, helping readers see patterns instead of fragments. But as our globally distributed newsroom adapted to an increasingly fractured information landscape, it became clear that journalism alone was not enough. Distribution shapes understanding as much as reporting does.

Around the same time, in Johannesburg, Simon Allison, Sipho Kings and their team were building something that challenged many of the assumptions dominating digital media. The Continent, their pan-African newspaper, spreads largely through direct sharing networks: passed from reader to reader rather than pushed by algorithms.

Different histories had brought us to remarkably similar questions. What does journalism look like when trust is collapsing, attention is fragmented and the systems that carry information have themselves become instruments of power?

Out of that convergence came The Atlas: a new publication that brings together Coda’s methodology of following systems across borders and over time with The Continent’s radically distributed model for reaching readers beyond algorithmic feeds.

The Atlas is built on a shared conviction: as fragmentation, distrust and informational overload spread across the world, some of the clearest ways through will come from places that have already spent decades navigating propaganda, instability and contested reality. Places once treated as peripheral are becoming essential to understanding the defining question of this age: how can meaning survive systems designed to overwhelm it.

Chapter Two: The second silencing of Sinn Sisamouth

Imagine if your favourite song disappeared, forever. 

Almost every album I have ever loved was recommended to me by my friend An-Rui. A few months ago, he sent me a track by the undisputed King of Khmer Music, the Golden Voice, the Cambodian Elvis himself – Sinn Sisamouth.

I had never heard of him.

I didn’t respond at first, so he nudged me. That night, after the kids were asleep, I put on my headphones, sat in the garden and immediately lost myself in Cambodia’s psychedelic rock scene of the 1960s and ‘70s. I don’t know enough about music to explain exactly what I fell in love with, but within weeks I was, according to Spotify, among the top one percent of Sinn Sisamouth listeners worldwide.

An-Rui had added a note to his recommendation. “the songs are happy but since i know what his fate was and i don’t understand the words, it sounds incredibly sad to me”.

The story goes something like this: A small-town boy with an extraordinary voice moves to the big city, and conquers all before him. He writes hundreds of songs, bridging Khmer musical traditions with new western influences: jazz, rock & roll, bossa nova, blues, the Beatles, and, of course, Elvis Presley. He toured the country. He toured the world. He made music with an actual King, Norodom Sihanouk, and became Cambodia’s most beloved rockstar.

Then, in 1975, the Khmer Rouge seized power. In the course of committing a genocide, the communist regime disappeared Sinn Sisamouth, and banned his music. He has never been seen, or heard from, again.

But his music never died. It lived on brittle records, hidden for generations under floorboards. It lived on scratchy cassettes, passed hand to hand among the diaspora.

It was only decades later that his music was digitised and remastered, and made available on streaming platforms to the likes of me.

When I listen to Sinn Sisamouth, I can’t help but think about how easily we could have lost his masterpieces entirely. And I wonder what else might have been lost that we have not been able to recover.

And then it happened again.

There’s a particular track that I like to play in my car, where I can turn the bass up as high as it goes. I was driving one afternoon and looked for it on Spotify. It was gone, even though the rest of the album was there. 

I looked again on my laptop at home. Nothing. Gone from Spotify. Gone from Apple Music. Gone from YouTube. Like it had never been there in the first place. I started to wonder if I had gone crazy, and maybe imagined the song entirely. And then I started to panic: What if I never heard it again?

Eventually, I found a bootleg YouTube version, using a different transliteration of the Khmer title – Kanlang Pnheu Pran, instead of Konlong Phner Bran. Before I tracked that down, I had to wade through dozens of AI-generated Sinn Sisamouth ‘cover versions’, all uploaded to YouTube within the last few months. If I had never heard it before, I would never have been able to tell which was the original.

It’s not unusual for songs to disappear from the Internet, especially when the music is from non-English-speaking countries. I’ve had similar experiences with the music of Sharhabil Ahmed, the Sudanese jazz legend, and Ethiopia’s Tilahun “The Voice” Gessesse.

In fact, it’s not unusual for other kinds of information to disappear from the internet; to be edited after the fact; or to be simply lost among all the digital noise. Digital information is incredibly precarious, and becoming more so by the day. AI slop is taking over social media platforms. Algorithms determine what information we can and can’t see, shaping our cultural and political preferences. And powerful interests are becoming increasingly bold when it comes to brazenly manipulating information in their favour – or, of even greater concern, restricting the flow of information across borders.

Amazon changes the contents of books on people’s Kindles without telling anyone. News websites quietly alter critical stories, post-publication, to remove evidence of wrongdoing (my favourite example: the Financial Express published a story critical of India’s richest family; only to replace it with a glorified press release a few days later. They neglected to amend the URL, however, which contains the original headline). Governments shut down internet access on a whim, or legislate which apps and websites are available to specific populations.

For journalism, this is an existential threat. Our job is not just to hold power to account – it is also to write the first draft of history. But if we can’t preserve that first draft, or distribute it effectively, then what, exactly, is the point?

The Continent and Coda Story are working together to try something different. We want to publish news about the world, produced and verified by humans, that cannot be edited after the fact; and to distribute it in a way that dramatically decreases our reliance on unaccountable algorithms or search engine optimisation. The Atlas — pilot edition available here — is our answer to the precarity of information online. It’s a work in progress.

Stay tuned: if we’re going to succeed, we’ll need your help. And if we do succeed, the secret of our success will be those very same transnational networks that kept the music of Sinn Sisamouth alive. Communities of like-minded people, of friends and families will always find a way to stay connected, no matter how vast the distances between them, or how great the obstacles. So what does a global newspaper look like if we design it with exactly these communities in mind?

As soon as I found that bootleg on YouTube, I ripped an MP3 copy and sent it to An-Rui on Signal. “KEEP THIS SAFE,” I told him. I don’t know what happened to the song on Spotify, or if it is ever coming back. But I can’t take the risk of never hearing that bassline again. And here it is, in case you want to hear it too.

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It starts with a simple search term in the Department of Justice’s Epstein Library. “Blue eyes.” Hundreds of results. Jeffrey Epstein’s international trafficking agents send him pictures and descriptions of blue-eyed young girls: potential victims to be dispatched to his various homes. “I spotted two skinny blond blue eyes 21 years old ladies in Monaco last weekend and asked them for CVs,” one agent, whose name has been redacted, wrote. “Trying her best to move from her small town to Moscow; English isn't great. Could be fun for Paris, blue eyes,” wrote another. “Can't understand if her breast is real. Otherwise very pretty and sweet…Very blue eyes as we like.” 

One of Epstein’s victims wrote of being chosen for her eye color in a journal entry later shared with federal prosecutors. "Superior gene pool?!? Why me?" she wrote, describing Epstein's worldview as "Nazi like." "It makes no sense. Why my hair color and eye color?" 

Epstein — himself blue-eyed — seemed to prefer both his victims, and the people he bankrolled, to have blue eyes. “All of my fundees have blue eyes,” he boasted in one email. In the entryway of his Manhattan townhouse, he displayed dozens of prosthetic eyeballs in a frame. Epstein made notes and sent article links to his contacts asking if having blue eyes meant you were more intelligent or a “genius”. He even had a list of scientists and tech leaders with blue eyes — including Elon Musk, Peter Thiel, and Google’s Ray Kurzweil. “Total — 70 people Blue eyes — 41 Unclear (might be blue, but not 100% sure)” the list says. Appearing in the files — whether on this list or elsewhere in Epstein's records — does not connote legal wrongdoing.

Going deeper into the files, Epstein and his network of contacts discussed beliefs about how physical characteristics and race might denote intelligence. They exchanged emails about population control. They spoke of engineering women’s sex drives, building designer babies, and living in a world full of superintelligent humans that could merge with robots. They spoke of getting rid of the elderly, the infirm, and the poor.

The files offer a glimpse into a world where ideas about eugenics and race science have never gone away. On the contrary, they run through our elite universities, through the most powerful companies in Silicon Valley, and through the tech industry itself. Epstein’s was an exclusive club that counted among its members people who harbor dreams of re-engineering human minds and bodies, seizing control of our collective future, and building technology that, they hope, will one day merge with — or even replace — all of us.

In 2002, two decades before the launch of ChatGPT, Epstein hosted an Artificial Intelligence summit on his Caribbean island. In the years that followed, he cultivated close, regular contact with a network of  (predominantly male) scientists, researchers, academics and tech leaders working at the vanguard of AI, biotech, genetics and cognitive science, meeting them at universities like Harvard and at his various homes. 

In August 2018, a year before Epstein was found dead in his jail cell, he was in email correspondence with software consultant and bitcoin investor Bryan Bishop about funding a project to create “designer babies” — children with genes cherrypicked for their looks, health, strength, immune systems, sleep needs and even, in Bishop’s imaginings, abilities to live on a different planet. 

  “Attached is the doc you requested, it's the "use of funds" spreadsheet for the designer baby and human cloning company,” Bishop wrote to Epstein. “This gets us out of our self-funded ‘garage biology’ phase to the first live birth of a human designer baby, and possibly a human clone, within 5 years. Once we reach the first birth, everything changes and the world will never be the same again.”

Bishop went on to discuss how his ultimate ambition was to make “practically unlimited modifications to the cells before generating an embryo.”

In response to a request for comment, Bishop sent Coda a publicly available set of answers to frequently asked questions about designer babies.

“The reason people have an aversion to eugenics, and rightfully so, is because countries used genocide and sterilization to prevent reproduction by populations that they didn’t like. We have no intention of doing anything of the sort,” Bishop writes in the public FAQ. “‘Designer baby’ simply describes a child whose genome has been intentionally altered or chosen by their parents, rather than left entirely to the genetic lottery of natural conception.”

“It’s such a great subject,” Epstein responded after he read Bishop’s proposal. “We need to get a read on legal. Can’t do anything where US rules apply to US citizens regardless of where [they are].” 

Building a super-race of humans, and parachuting humanity into a different evolutionary era — or even obsoleting the human race as we know it — is a running theme in the Epstein files, and an increasingly prominent ambition for tech evangelists today.

“It’s eugenics all the way down,” said Jacob Metcalf, a founding partner at Ethical Resolve, a consulting firm working with tech companies to develop their ethics protocols. A common fantasy in tech circles, he said, is “to essentially control human destiny. And a lot of the times that human destiny is for humans to be replaced. That's the really bleak thing here. What could be more eugenic than getting rid of humans.”

In 2008, Epstein began conversations with the computer scientist Ben Goertzel. Over the years, Epstein would send Goertzel more than $360,000 to fund the researcher’s plans to build towards Artificial General Intelligence (AGI), a term Goertzel himself popularized.

“I remain eager to move forward on working together to accelerate progress toward a human-obsoleting thinking machine,” Goertzel wrote to Epstein in May 2008. Eighteen years on, and the idea of obsoleting humans with artificial intelligence is widely discussed in the tech world.

When asked to comment on his exchange with Epstein, Goertzel told Coda: “I do think we will create forms of transhuman intelligence going beyond the scope of humanity as we know it, but I also very much hope and envision a strong role for humans even after this happens.”

Goertzel went on to describe a future where the world reaches the “Singularity” — a Silicon Valley buzzword signifying a tipping point where AI surpasses human intelligence. “I do think AI will eventually gain its own superhuman autonomy, but I think this can happen in a way that respects and nourishes human life rather than being harmful to it,” he said. “Epstein and I discussed this face to face a few times and indeed I was a bigger fan of the human species than he was, and more optimistic about its flourishing post-Singularity.” 

In an email to Epstein, Goertzel laid out a scenario where AI systems would start running their own economic activity. He envisioned this Artificial Intelligence economy acting as a “parasite to overcome the regular human economy” that would eventually “gain its own superhuman autonomy.” The ideas Epstein and Goertzel exchanged mirror a broader conversation unfolding in the tech world that imagines a future where ultimately, human labour could be rendered superfluous, and ultimately be replaced by artificial intelligence and robots.

Together, Goertzel and Epstein also discussed modifying human brains — a concept popular in Silicon Valley today, where numerous brain-computer projects are researching ways to cognitively enhance the human brain, and alter human personality, memory, and mental capabilities.

In 2008, when Epstein told Goertzel he was “off to jail” for a year, after he was convicted of soliciting a minor for prostitution, Goertzel suggested the solution to his problems might one day be solved if human brains could be re-programmed.

“According to my understanding, the girls you were involved with were old enough to know what they were doing, so society really has no ‘moral right’ to lock you up,” Goertzel wrote to Epstein. “This is a fucked-up society we live in. But past ones have really been no better -- the fault is really w/ the human brain architecture, which is precisely what I'm aiming to supercede in my AGI work.”

When asked to comment on these remarks — and in particular the implication that Epstein’s problems might be solved if his accusers' brains were one day re-engineered — Goertzel told Coda: “This was a general observation that the messed-up nature of our society generally is rooted in the way our brains have evolved... and that advanced tech will let us modify our brains to make ourselves and thus our society better.  There was no implication intended (nor stated) that women’s brains are any more or less messed up or in need of improvement than men’s.”

Goertzel reflected that his comments on Epstein’s victims being “old enough” were “regrettable and unfortunate in hindsight,” adding that his impression was that Epstein had been involved with adult women, not “disgustingly curating high school students for sexual purposes. I should have paid more attention.” 

In 2013, three and a half years after Epstein was released from jail, Goertzel approached Epstein for funding to build a “toddler robot”. Given Epstein’s criminal history of abusing minors, this has inevitably attracted attention online. “When we were discussing measuring the IQ of robot toddlers, the topic was never sexualized in any way,” Goertzel told Coda when asked about the project. “While I had nothing to do with Epstein's perverse sexual tastes or abuse of women, what I have read about his awful doings in the newspapers relates to his interest in teenage girls not toddlers.”

Epstein was particularly interested in funding projects that built — like Goertzel’s –- on transhumanist theories. Transhumanism is a worldview that captivates many of the most prominent tech leaders in Silicon Valley today. It believes in a future when the human body can be endlessly altered, genetically engineered, and ultimately fused with artificial intelligence. 

“Transhumanism is a much more radical concept than eugenics,” explained Timnit Gebru, a computer scientist and researcher who has written extensively about eugenicist ideas within artificial intelligence. “In eugenics, you're trying to create a more superior human by breeding humans through generations. In transhumanism, you're trying to get rid of humans altogether.”

For transhumanists, she added, “their idea is to get rid of any undesirable properties they see with humans."

Perhaps the most well-known proponent of transhumanism in the Epstein files is Peter Thiel.

“I think you would prefer the human race to endure, right?” New York Times journalist Ross Douthat asked Thiel last year. “Uh—,” Thiel said. “This is a long hesitation!” Douthat said. “Should the human race survive?” “Yes, but I would like us to radically solve these problems,” Thiel said. “We want you to be able to change your heart and change your mind and change your whole body.”

Thiel’s name appears in the files more than 2000 times, and Epstein reportedly invested some $40 million into Valar Ventures, a firm co-founded by Thiel. The two spoke of building secret societies and shared an interest in transhumanism and cryogenics — Epstein wanted to freeze his brain and penis when he died, so that one day he could be revived, while Thiel has also stated his body will be frozen after his death. 

They also appeared to share an interest in bringing an end to the democratic systems of today, imagining a different system altogether. Epstein, for his part, spent his life puppeteering the most powerful people in the world and undermining democratic systems. Thiel, meanwhile, first expressed his own anti-democratic views in 2009 when he wrote: “I no longer believe that freedom and democracy are compatible,” adding that since women were allowed to vote, the notion of a capitalist democracy became impossible. When the Brexit vote came through, Epstein wrote to Thiel: “Brexit, just the beginning.” Thiel asked — “of what”; Epstein said – “Return to tribalism, counter to globalization, amazing new alliances.” 

Globalization — and the idea of internationally powerful governing bodies — is a worldview that both Epstein and Thiel seemed to distrust. In March, in a palazzo in Rome, a stone’s throw from the Vatican, Thiel gave one of his infamous lectures in which he espoused his views about an “antichrist” that gets in the way of technological progress. This antichrist, he suggested, could be an internationally powerful body; the product of globalization. I stood outside the palace as attendees — priests, students, researchers — mutely hurried out, refusing to speak to the cluster of reporters waiting for Thiel’s black Mercedes. 

“He has a totally irrational side, which lives on fear, of what danger might happen,” one audience member told me of Thiel on condition of anonymity, recalling how, up close, Thiel looked haunted and ill. “His head is full of future scenarios, which is what’s killing him. I think he’s scared.”

Thiel did not respond to multiple requests for comment. 

Epstein didn’t confine himself to lofty conversations about a future collapse of the global order or re-engineering humanity. He also had ambitions for his own personal eugenics project. In 2019, it emerged that he wanted to seed the world with his DNA — and reportedly have 20 women impregnated at a time at Zorro ranch, his New Mexico property.

Epstein tried to recruit Virginia Giuffre for this very project. He “fantasized about improving the human race by fathering children who carried his superior genes,” she recounted in her memoir, published posthumously late last year.  “He’d talk about using his Zorro ranch as a literal breeding ground to propagate babies.” When Giuffre was 18 years old, she recalled, Epstein asked if she would carry his child and hand over all legal rights to it – “like a modern-day handmaid.”

In a haunting diary entry from another Epstein victim, written between the ages of 16 and 17 and shared with federal prosecutors, a girl describes being told she will be sent to Zorro ranch — possibly to participate in the very same project. “Go to New Mexico? What in the hell? This makes no sense. What about school?” she writes, describing how Epstein chose her for her hair color and eye color, and tried to convince her she would create “perfect offspring.”

The teenager chronicles her pregnancy, pasting a sonogram into the scrapbook, before giving a traumatic account of giving birth with Ghislaine Maxwell beside her. “Ghislaine said to push all the pain away. I don't understand. Blood and water all over the bed.” As the baby was born, she writes, Maxwell covered her eyes. “I saw between her fingers this tiny head and body in the doctors hands.”

The girl describes hearing the baby’s “tiny cries” before “they took her.”

“I’m nothing but your property and incubator,” the teenager writes of Epstein. The diary is a terrifying piece of evidence that appears to link to Epstein’s longstanding fixation with creating genetically bespoke humans. The diary author’s lawyers, Wigdor LLP, declined to comment.   

Epstein’s fever-dreams of creating an army of children carrying specific genes reflect a broader trend of “pronatalism” — a movement historically tied to eugenics — that’s thriving in Silicon Valley.

 Millions of dollars of funding are currently being poured into projects creating “superbabies,” while billionaire tech oligarchs including Elon Musk — whose name appears more than 1000 times in the files — reportedly want to use surrogates “to reach legion-level before the apocalypse.” Musk did not respond to requests for comment.

In the files, women appear either as victims, as objects, or as vessels for genetic engineering experiments. They are an inconvenient reality, people to be controlled and re-booted. Epstein wrote a 2013 email implying that women “are like shrimp. You throw away the head and keep the body.” 

“The obsession with "artificial" life appears tied to a masculine desire to try control the production of life – ultimately ridding themselves of their dependency on women," said Gabriella Razzano, Co-Founder of OpenUp, a social impact tech lab based in Cape Town, who is also a senior advisor at the African AI Observatory. “I think there is important work to be done on tying the narratives that are very revealing in the Epstein files to understand how, and why, technology is being developed as it is.” 

The trading of ideas about intelligence — both artificial and human — takes a particularly sinister turn in a 2016 exchange between Epstein and the cognitive scientist and AI researcher Joscha Bach, whose research Epstein funded to the tune of $300,000.

Bach writes to Epstein about a study claiming that “black children outperform white children in motor development, even in very poor and socially disadvantaged households, but they lag behind (and never catch up) in cognitive development even after controlling for family income.”

Epstein responds with racist ideas about his notion of how to “make blacks smarter”, adding — “maybe climate change is a good way of dealing with overpopulation. The Earth’s forest fire. Potentially a good thing for the species,” before contemplating a world with “too many people,” where “many mass executions of the elderly and infirm make sense.” 

Epstein then imagines creating a future “Übermensch” — a superior human with cherry-picked attributes. “What I like is the idea that ubermensch could be the melding of humans, put together in one brain,” Epstein writes. This bespoke human, he suggests, would include traits from marginalized groups, who he appears to believe have a stronger awareness of how to navigate power structures because of their historical exclusion. “An increased motor system, an increased awareness, an increased status calculator (Blacks, jews, women). Ubermensch could be the combination of the best of humans, not the best of a specific race or gender. Fun idea.” 

Bach told Coda in a statement: “I was summarizing a scientific study in a private email. Studies like this get often abused in ideological discourse to justify discrimination, which I strongly oppose and condemn.”

“I am firmly opposed to any form of racial discrimination, and I reject the use of group-level statistical claims to make judgments about individuals or to justify unequal treatment.” 

He continued: “It goes without saying that if global warming were to lead to a reduction in the human population, it would be accompanied by immeasurable suffering. Our civilization would break down, leading to a return to dark ages, in which the elderly and infirm were often killed, because people could not support them, and often did not care about supporting them. Every reasonable person understands that this is horrible and not desirable in any way.”

Epstein “was often callous about human suffering in a way that I found disturbing but worth understanding, as a window into the perspectives of the rich and powerful,” Bach added. 

Alongside Epstein’s conversations about mass executions for the old and and the sick, he was also interested in Silicon Valley’s dream concept of living forever — he had numerous email conversations with the longevity guru Peter Attia about prolonging his own lifespan, and funded a Harvard project geared towards “the end of aging.” In an email to Attia, Epstein mused: “I’m not sure why women live past reproductive age at all.” Attia, who published a statement about his relationship to Epstein, did not respond to requests for comment. 

This interest in “longevity” — living for as long as possible, even living forever, is popular among the elite precisely because they find themselves in an elite class, says David Robert Grimes, a scientist and disinformation expert who has written about longevity and race science in Silicon Valley. “They're both sides of the same coin — the Silicon Valley eugenics, and also the longevity stuff. They promote an idea that ‘we are exclusive and we are special',” he said. "It helps them to justify deep social inequality."

The tech elite did not inherit this ideology by accident. Stanford University, the intellectual heart of Silicon Valley, was once a major hub for the American eugenics movement, which later helped to inspire Nazi race laws. Stanford’s founding president, David Starr Jordan, was a prominent eugenicist, campaigning for forced sterilization of people with undesirable genetic traits. The university removed his name from its buildings in 2020 — but in Palo Alto, his beliefs did not disappear with the nameplate.

"Instead of eugenics we just call it longevity or biohacking," Christopher Wylie, the Cambridge Analytica whistleblower who has spent years investigating Silicon Valley's belief systems, said on a panel with me at a journalism conference last year. "It's the same."

The ideology Epstein bankrolled in private is being built in public. It’s a vision of the future in which a select few get to upgrade and extend their lives, while tightening their grip on the systems that determine which humans are worth investing in — and which are not.

It sounds like a dark sci-fi fantasy, except, as the files show, that fantasy is being funded and pushed into reality. Most of us will never be in the rooms where these ideas are discussed. All of us will live with the results.

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The post “All my fundees have blue eyes.” Epstein and the tech world’s dark ideology appeared first on Coda Story.