Recent events in the South Caucasus show how the authoritarian playbook is exported and adapted to suit local contexts. From Armenia’s clergy allegedly plotting coups, to Azerbaijan raiding Russian state-funded media offices as retribution, to Georgia’s mass arrests of opposition leaders, the region revealed how authoritarianism and resistance to it adapts and spreads through digital-age tactics.

The three nations of the South Caucasus: Armenia, Azerbaijan, and Georgia, have long occupied a place of strategic and symbolic importance for Russia. The region is a vital transit corridor linking Europe, Asia, and the Middle East, making it a coveted prize for energy routes and geopolitical influence. For Moscow, the South Caucasus has always been more than a neighboring periphery, it is an enduring obsession. And perhaps more so now, as Russia’s position in the Middle East has weakened following setbacks in Syria and its diminished sway in Iran. Today, the Kremlin’s desire to assert control in the South Caucasus is as strong as ever. Yet in each of these three countries, Moscow’s efforts to shape events and narratives are meeting unprecedented resistance. The divergent responses—ranging from defiance to accommodation—highlight how the authoritarian playbook is being adapted, contested, and exported across the region.

So what constitutes this playbook? Legal weaponization through foreign agent laws, criminalization of dissent with disproportionate penalties, systematic impunity for state violence, economic warfare against independent media, and international narrative manipulation. Below are three examples:

Armenia: Hybrid war and the Kremlin’s shadow

Armenia, once Moscow’s closest ally in the South Caucasus, has openly expressed disillusion with years of Russian inaction during regional crises. Prime Minister Nikol Pashinyan now warns of “hybrid actions and hybrid war” from Russian circles, without directly blaming the Kremlin, while the EU and France step in to support his decision to jail clergymen in defence of Armenian democracy. The clerics were accused of plotting a coup. Fingers were also pointed at Russian-Armenian businessman Samvel Karapetyan, the alleged orchestrator. It was, in one analyst’s words. Moscow’s “Ivanishvili 2.0 operation”, a reference to Bidzina Ivanishvili, the billionaire founder and de facto leader of Georgian Dream, Georgia’s ruling party since 2012. Georgian Dream, under Ivanishvili, has steered Georgia in an increasingly illiberal and pro-Russian direction. But for a couple of years now, the Armenian government has been gradually distancing itself from Russia, hedging its bets rather than relying on Moscow to guarantee security. In the aftermath of the alleged coup attempt, Armenia’s Foreign Minister bluntly told Russian officials that they “must treat Armenia’s sovereignty with great respect and never again allow themselves to interfere in our internal affairs.” Pashinyan has of late made conciliatory gestures towards both of Armenia’s arch-rivals, Azerbaijan and Turkey. The loss of Nagorno-Karabakh to Azerbaijan — while Russian peacekeepers stood by — largely drove Armenia toward European integration as an existential necessity. Armenia's experience with alleged coup plot, and its possible Russian backing, shows how the playbook adapts to different political contexts, exploiting religious institutions and diaspora networks to destabilize governments that drift from Moscow's orbit.

Azerbaijan: Asserting independence, testing the edges 

The raid on Russian state media offices in Baku last  week sent an unmistakable message about the limits of Moscow’s influence in the region. The targeting of Sputnik journalists came after violent police action in Russia in which two Azerbaijani nationals were killed, an incident Baku condemned as ethnically motivated. For years, Azerbaijan has been systematically moving out of Moscow’s orbit, growing closer to Turkey and unafraid to assert itself in disputes with Russia. The arrests of Russian journalists represent more than bilateral tensions; they signal how even traditionally Moscow-aligned states now calculate that defying Russia carries fewer costs than submission. Russia’s response — summoning the Azerbaijani ambassador and protesting the “dismantling of bilateral relations” — revealed Moscow’s diminished leverage. Azerbaijan’s confidence stems from military victories in Nagorno-Karabakh, increased energy exports to Europe, and strategic ties with Turkey that provide alternatives to a subservient partnership with Russia. Azerbaijan's bold move illustrates another dimension of the regional dynamic: how countries with strong alternative partnerships can successfully resist Russian pressure tactics, even when those tactics include media warfare and diplomatic intimidation.

Georgia: The authoritarian laboratory 

Georgia presents the starkest illustration of both the Kremlin’s enduring shadow and the systematic deployment of authoritarian tactics. The ruling Georgian Dream party has implemented what Transparency International calls a “full-scale authoritarian offensive,” with eight opposition figures jailed in just a single week. The crackdown follows months of mass protests against the foreign agent law — a carbon copy of Russian legislation designed to crush civil society. Among those arrested is Nika Gvaramia, the former head of the country’s leading opposition TV channel, who spent a year in prison, received the Committee to Protect Journalists’ International Press Freedom Award, and emerged to found his own political party. Now Gvaramia faces another eight-month sentence plus a two-year ban from holding office, an example of how the repressive state systematically eliminates viable opposition while maintaining a veneer of legal process. 

The foreign agent law itself has become a remarkably successful Russian export — a tool used from Nicaragua to Egypt to stigmatize independent civil society as “trojan horses” serving foreign interests. In Georgia, the law forces organizations receiving over 20% foreign funding to register as entities “pursuing the interests of a foreign power,” enabling harsh monitoring requirements and the systematic isolation of critics.

Since Russia pioneered the foreign agent model in 2012, it has been adopted by countries including Nicaragua, where it has been used to shut down over 3,000 civil society organizations, and Hungary, where officials explicitly cited the US FARA law as justification when facing international criticism. The model's appeal to authoritarian leaders lies in its appearance of legitimacy — claiming to mirror democratic precedents while systematically dismantling civil society. The chilling effect extends beyond legal restrictions.

Physical attacks on journalists have become routine, with not a single perpetrator facing accountability. Instead, the state's message is unmistakable: challenge us, and you will pay. According to the 2025 World Press Freedom Index, economic pressure has become a critical threat to media freedom globally, with the economic indicator hitting an “unprecedented, critical low” of 44.1 points — Georgia exemplifies this trend through its systematic economic warfare against independent outlets.

Mzia’s story 

The story  of one Georgian journalist Mzia Amaghlobeli, founder of two independent newsrooms Batumelebi and Netgazeti, is a textbook case of how modern authoritarianism operates through seemingly proportional responses to manufactured crises. 

Amaglobeli was taken into custody for placing a solidarity sticker reading “Georgia goes on strike” and subsequently slapping Police Chief Irakli Dgebuadze after hours of degrading treatment, including watching colleagues being beaten by police. 

Amaglobeli was arrested for assaulting a police officer, but many suspect her journalism was the real target. The charges against Amaglobeli — from “distorting a building’s appearance” for the removable sticker to “attacking an officer” — could mean seven years in prison. Evidence has been manipulated, timelines don’t match, and the authorities’ narrative shifts with each wave of international criticism. During detention, she was subjected to degrading treatment — insulted, spat upon, and denied access to water and toilets.

“It’s not only her being on trial, it’s independent media being on trial in Georgia,” said Irma Dimitradze, Amaghlobeli’s colleague who is now leading the global campaign to free her. She was speaking at Coda’s annual ZEG Fest along with Jodie Ginsberg, CEO of the Committee to Protect Journalists; human rights barrister Caoilfhionn Gallagher, and Nobel laureate and co-founder of Rappler Maria Ressa. All three argued that the systematic nature of the persecution of Amaglobeli reveals the broader strategy that’s similar the world over. Her case demonstrates how authoritarian systems create conditions where any human response to injustice becomes criminal evidence. 

As Caoilfhionn Gallagher put it: “You are not dealing here with a rule of law compliant system... there’s a whole series of absolutely farcical things which have happened in this case so far. The criminal investigation was headed by the officer who was the alleged victim. I mean these are…you couldn’t make this stuff up, really... it is clear that in Georgia you are not going to get a fair trial. She hasn’t had due process yet and really what's going to make the difference here is ensuring that the world is watching and that there's a proper international strategy.”

After a 38-day hunger strike, Amaglobeli remains defiant, standing for hours in court, refusing to sit, determined to show she cannot be broken. Her symbolic gesture of holding up Ressa’s book, “How to Stand Up to a Dictator”, during court appearances has become an icon of resistance. 

“We know,” said Ressa, “that journalism around the world is under attack.” With 72% of the world’s population living under authoritarian rule, added Ressa, “the time to protect our rights is now.” Gallagher spoke about the “power of international solidarity,” how what authoritarians fear is “journalism with a purpose, with an editorial line which is designed to undermine the false narratives and the gaslighting on a grand scale.”

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Last week, Donald Trump was on a glitzy, bonhomous trip through Saudi Arabia, Qatar and the United Arab Emirates. Amidst the talk of hundreds of billions of dollars signed in deals, the rise of Gulf states as potential AI superpowers, and gifts of luxury jetliners, it was announced that the Trump administration had agreed arms deals worth over $3 billion with both Qatar and the UAE.

Democrats are looking to block the deals. Apart from the potential corruption alleged by legislators – the many personal deals the president also inked while on his trip – they criticized the sale of weapons to the UAE at a time when it was prolonging a civil war in Sudan that the U.N. has described as “one of the worst humanitarian crises of the 21st century.”

Earlier this month, a Sudanese politician said Trump’s trip to the Gulf was a “rare opportunity” to make a decisive intervention in a war that is now into its third year. In 2023, the U.S., Saudi Arabia, Sudan’s army and the rebels signed a peace treaty in Jeddah. It lasted a day. Despite the involvement of both Saudi Arabia and the UAE in the conflict – Sudan has accused the UAE of being directly responsible for the May 4 drone attacks on the city of Port Sudan – there was no mention of it during Trump’s visit.

Since April 2023, Sudan has been convulsed by civil war. The fighting – between the Sudanese army and the RSF rebel forces, primarily comprising Janjaweed militias that fought on the side of the army in the Darfur conflict back in 2003 – has cost thousands of lives and displaced over 12 million people. Tens of millions are starving.

In May, the fighting intensified. But on Monday, Sudan’s army chief, Abdel Fattah al-Burhan, announced the appointment of a new prime minister  – career diplomat Kamal Idris. The African Union said Idris’s appointment was a “step towards inclusive governance.” But there is little sign of the fighting stopping. In fact, Port Sudan, where much of the humanitarian aid entered into the country, was targeted in drone attacks this month, forcing the U.N. to suspend deliveries. The Sudanese army has said renewed fighting with the RSF will force it to shut down critical infrastructure that its neighbor South Sudan needs to export its oil. South Sudan’s economy is almost wholly dependent on oil. The threat of economic collapse might force South Sudan, which became independent in 2011, to join in the Sudanese civil war. 

This week, the Trump administration was accused of “illegally” dispatching migrants to South Sudan. A judge said such an action might constitute contempt, but the Department of Homeland Security claimed the men were a threat to public safety. “No country on Earth wanted to accept them,” a spokesperson said, “because their crimes are so uniquely monstrous and barbaric.” The Trump administration’s extraordinary decision to deport migrants to South Sudan, a country on the verge of violent collapse and neighboring a country mired in civil war, is in keeping with his attitude towards the region. The decision, for instance, to shut down USAID only exacerbated the food crisis in Sudan, with soup kitchens closing and a loss of 44% of the aid funding to the country. 

With Trump fitfully engaging in all manner of peace talks, from Gaza to Kyiv to Kashmir, why is Sudan being ignored? Given the transactional nature of Trump’s diplomacy, is it because Sudan has nothing Trump wants? In April, for instance, the Trump administration attempted to broker peace between the Democratic Republic of the Congo and Rwanda in Washington, offering security in exchange for minerals. In this colonial carving up of resources, perhaps Trump is content to let his friends in the UAE control Sudan’s gold mines and ignore a civil war he might otherwise try to stop. 

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“Russia rejoices,” wrote the pro-European Polish Prime Minister Donald Tusk on X this week. He was referring to a joint appearance onstage in Warsaw of George Simion, the far right presidential candidate in Romania, and his Polish equivalent Karol Nawrocki just days before elections in both countries. 

On May 18, Romanians will vote in the second and final round of elections to pick their president, with Simion, a decisive first round winner, the favourite, albeit current polling shows he is running neck-and-neck with his opponent Nicusor Dan, the relatively liberal current mayor of Bucharest. Also on that day, the first round of Poland’s presidential elections will take place. Nawrocki, analysts suggest, is likely to lose to the more liberal Warsaw mayor Rafał Trzaskowski. 

But Simion’s appearance in Warsaw did cause anger, with one Polish member of the European parliament describing both candidates as representatives of “Putin’s international”. Simion denies being pro-Kremlin, but wants to stop military aid to Ukraine. An ultranationalist, he promotes the rebuilding of a greater Romania, raising the prospect of potential territorial disputes with Ukraine, Moldova, and Bulgaria. Indeed, he is already banned from entering both Moldova and Ukraine. 

Rather than Russia, the association Simion prefers to acknowledge is with Donald Trump and MAGA. As he said of his visit to Poland and support for Nawrocki, “Together, we could become two pro-MAGA presidents committed to reviving our partnership with the United States and strengthening stability along NATO’s eastern flank.”

Certainly, Simion’s MAGA love was on show during the first round of Romania’s election on May 4, and MAGA reciprocated that love. 

At the party’s Bucharest headquarters, on a warm, triumphant election night, with Simion having won over 40% of the votes, a MAGA hat-wearing American took to the podium. He asked the cheering crowd if they wanted their own "Trump hat", and threw one (and only one) towards a section chanting "MAGA, MAGA, MAGA." Brian Brown, a prominent conservative activist, was in his element, expressing solidarity with jubilant Simion supporters. 

"You, my friends," he said, "are in the eye of the storm. What happens in this country will define what happens all over Europe. And Americans know it and more and more are waking up to the truth that we must stand together. We must never be silenced." Meanwhile, a protester screaming “fascists” was quickly removed. 

Brown, who leads the anti-LGBTQ group International Organization for the Family and has been described by human rights organizations as an "infamous exporter of hate and vocal Putin supporter," was celebrating a seismic political shift. In response to Simion’s large first round victory, Romania's prime minister resigned. His own party's establishment candidate didn’t even make it to the May 18 second round. 

Simion, a 38-year-old Eurosceptic and self-described "Trumpist," had founded his far-right nationalist party, Alliance for the Union of Romanians (AUR) just over a decade ago. At the AUR offices on election night – with Simion himself only appearing by video – Brown drew explicit parallels between Romania's situation and that of America, extolling the "friendship of true Romanians and true Americans, people that stand together against a lie." Right wing leaders in other countries echoed the sentiment. Italy's deputy prime minister Matteo Salvini, for instance, declared on social media that Romanians had "finally voted, freely, with their heads and hearts." 

Romania's election became a right wing cause célèbre after the Constitutional Court annulled the presidential polls in December last year, ruling that it had been vitiated by a Russian influence operation. U.S. vice president JD Vance accused Romania of canceling the election based on “flimsy suspicions” and Elon Musk described the head of the Constitutional Court as a “tyrant”. This is why MAGA supporters took a keen interest in the May 4 do-over. It was, according to  Brown, a litmus test for freedom, for the voters’ right to choose their president, no matter how unpalatable he might be to the establishment. 

In November, 2024, far-right candidate Călin Georgescu won the first round of Romania’s presidential elections. The polls were scuppered though after intelligence revealed irregularities in campaign funding and that Russia had been involved in the setting up of almost 800 TikTok accounts backing Georgescu’s candidacy. He was also barred from participating in the rerun.

Distrust and disapproval of Romania’s political system have been growing ever since. When I got to Bucharest, my taxi driver, the first person I met, told me he wouldn’t even bother voting in the rerun. The ban on Georgescu was portrayed in right wing circles as anti-democratic. And the support he received from leading Trump administration figures such as Vance was in keeping with their support for far-right parties across Europe. 

Before Friedrich Merz won a contentious parliamentary vote to become German Chancellor, U.S. Secretary of State Marco Rubio said Germany was a “tyranny in disguise” because its intelligence services classified the anti-immigration AfD, now Germany’s main opposition party, as “confirmed right wing extremist[s].” Vance said the “bureaucrats” were trying to destroy “the most popular party in Germany.” It proved, he added, that decades after the West brought down the Berlin Wall, the German establishment had “rebuilt” it. The outspoken nature of this intervention in the internal politics of an ally shows that the Trump administration would rather maintain ideological ties with far-right parties in Europe than follow traditional diplomatic protocols. 

Simion, for his part, has said that he’s a natural ally of the U.S. Republican Party, and that AUR is “almost perfectly aligned ideologically with the MAGA movement.” Just two weeks before the Romanian elections, Brian Brown met with Simion and his wife in Washington, D.C., with both men propagating their affinity to “the free world” and “Judeo-Christian legacy” in an Instagram video. Simion is also currently being scrutinized over attempts to hire a lobbying firm in the U.S. for $1.5 million to secure meetings with key American political figures and media appearances with U.S. journalists. 

In Romania, the president has a semi-executive role that comes with considerable powers over foreign policy, national security, defence spending and judicial appointments. The Romanian president also represents the country on the international stage and can veto important EU votes – a level of influence that might be considered handy on the other side of the Atlantic too.

The fact that both U.S. and other European far-right leaders came in person to offer their support to Simion after the first round of the election, or paid obeisance online, shows how it’s becoming increasingly important for the far-right to to be seen as a coherent, global force. As Brown put it in Bucharest: “We need MAGA and MEGA. Make America great again. Make Europe great again.” 

With Canada and Australia swinging to the center-left in their recent elections – in what many have called “the Trump slump” – the Romanian election offers Trump and MAGA hope that it can continue to remake the world in its own image. The irony is that MAGA, with its global offshoots, is arguably the most effective contemporary international solidarity movement, despite railing against globalism and being so apparently parochial in its outlook. 

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Last week, Ukrainian president Volodymyr Zelensky spoke to right wing influencer Ben Shapiro, founder of "The Daily Wire". The interview showed how much stock Zelensky puts in speaking to a MAGA and Republican audience. It is with this audience that Zelensky has little credibility and Ukraine little sympathy, as Donald Trump calls for a quick peace deal, even if it means Ukraine ceding vast swathes of territory to the Russian aggressor. Zelensky needs Shapiro to combat conservative apathy about the fate of Ukraine, and combat its admiration and respect for Putin as a supposed bastion of traditional values and religious belief. 

Two questions into the interview, Shapiro confronts Zelensky with a conservative talking point. Is Ukraine persecuting members of the Russian Orthodox Church? It is a view that is frequently aired in Christian conservative circles in the United States. Just two months ago, Tucker Carlson interviewed Robert Amsterdam, a lawyer representing the Ukrainian Orthodox Church. Amsterdam alleged that USAID, or some other U.S. government-sponsored organization, created an alternative orthodox church "that would be completely free of what they viewed as the dangerous Putin influence." This, Amsterdam said, is a violation of the U.S. commitment to religious freedom. Trump-supporting talking heads have frequently described Ukraine as killing Christians, while Vladimir Putin is described as a defender of traditional Christian values.

On April 22, Putin met with the Patriarch of the Serbian Orthodox Church and Patriarch Kirill, his Russian counterpart. The Serbian Patriarch told the Russian president that when he met with the Patriarch of Jerusalem, the latter said "we, the Orthodox, have one trump card... Vladimir Putin." It was the Serbian Orthodox Church's desire, the Patriarch said, that "if there is a new geopolitical division, we should be... in the Russian world." It is Orthodoxy's perceived political, rather than purely spiritual, link to Russia that the Ukrainian parliament was hoping to sever in August last year by passing legislation to ban religious groups with links to Moscow.

The Russian orthodox church, which is almost fully under Kremlin’s control, is one of Moscow’s most potent tools for interfering in the domestic affairs of post-Soviet countries. Its ties to Russian intelligence are well-documented and run deep. Patriarch Kirill, head of the Russian Orthodox Church, spent the 1970s spying for the KGB in Switzerland. Today, he blesses Russian weapons and soldiers before they’re deployed to Ukraine.

While Christian conservatives in the U.S. accuse Ukraine of violating religious freedoms and "killing" Christians, Zelensky says that it is, in fact, Russian forces that are persecuting Ukrainian Christians. On Easter, Zelensky said 67 clergymen had been "killed or tortured by Russian occupiers" and over 600 Christian religious sites destroyed. I spoke to the Emmy-winning journalist Simon Ostrovsky who said Russia targets Christian denominations.

"If we're talking about an evangelical church," he told me, "then the members of the church will be accused of being American spies. And if we're talking about the Ukrainian Catholic Church, they'll consider it to be a Nazi Church.” But, Ostrovsky added, "Russians have been able to communicate a lot more effectively than Ukraine, particularly to the right in the United States. Russia has been able to. make the case that it is in fact the Ukrainians who are suppressing freedom of religion in Ukraine and not the Russians, which is absurd."

Back in 2013, Pat Buchanan, an influential commentator and former Reagan staffer, asked if Putin was "one of us." That is, a U.S.-style conservative taking up arms in the "culture war for mankind's future". It is a perception Putin has successfully exploited, able to position himself as the lone bulwark against Western and "globalist" decadence. Now with Trump in the White House, propelled there by Christian conservative support, which has stayed steadfastly loyal to the president even as other conservatives question policies such as tariffs and deportations without due process. With the Christian right as Trump's chief constituency, how can he negotiate with Putin free of their natural affinity for the president not just of Russia but arguably traditional Christianity?

The battle over religious freedom in Ukraine is not just a local concern – it’s a global information war, where narratives crafted in Moscow find eager amplifiers among U.S. Christian conservatives. By painting Ukraine as a persecutor of Christians and positioning Russia as the last defender of “traditional values,” the Kremlin has successfully exported its cultural propaganda to the West. This has already had real-world consequences: shaping U.S. policy debates, undermining support for Ukraine, and helping authoritarian leaders forge alliances across borders. The case of Ukraine shows how religious identity can be weaponized as a tool of soft power, blurring the line between faith and geopolitics, and revealing how easily domestic debates can be hijacked for foreign influence. In a world where the persecutors pose as the persecuted, understanding how narratives are manipulated is essential to defending both democracy and genuine religious freedom.

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"What do we even do when the Justice Department ignores court orders?" reads one text from an American friend on my phone. “None of this feels real,” says another.

As we navigate the whiplash-inducing headlines emerging daily from Trump's Washington, I often find myself thinking of Oksana Baulina, who joined our team in 2019 to produce a documentary series about Stalin's Gulag survivors. By then, Russia's state media was actively rehabilitating Stalin's image, recasting the Soviet dictator as an "efficient manager" who had made necessary sacrifices for the motherland. We felt an urgent need to preserve the testimonies of the few remaining survivors—men and women in their eighties and nineties whose first-hand accounts could counter this historical revisionism.

It was no longer safe for me to travel to Moscow to work with Oksana on developing the project, so we met in neighboring Georgia, in Tbilisi, my hometown. She arrived dressed every bit as the fashion magazine editor she had once been at Russian Vogue before pivoting to become an opposition activist and journalist.

Over wine one evening, she described the constant cat-and-mouse game she had experienced working with Alexei Navalny's anti-corruption foundation. She talked about how Navalny's team had to constantly reinvent itself, adapting to each new restriction the Kremlin devised. When the authorities blocked their websites, they migrated to YouTube and social media. When officials raided their offices, they decentralized operations. When the government froze their bank accounts, they found alternative funding methods. The space for dissent was shrinking daily, she explained, and with each new constraint, they needed to innovate, come up with fresh tactics to continue exposing corruption in Russia and holding Putin accountable.

"The walls are closing in," she told me, "and most people don't even notice until they're trapped."

Her words have acquired an unsettling resonance as I watch the American political landscape transform. When I draw these parallels to my American friends, I often see a familiar resistance in their eyes. Some will say comparing America to authoritarian states is alarmist, that the differences between these societies are too vast. "These are apples and oranges," they'll argue. But the anatomy of repression—the methods used by the powerful to dismantle democratic institutions—remains remarkably similar across time and borders.

There's a reason why those who've lived under authoritarian systems recognize the warning signs so clearly. For Americans, this trajectory feels unimaginable – a departure from everything they know. But for people like Oksana, those who've witnessed democracy crumble, it's more like going back to the future – a painfully familiar pattern returning in new forms.

Recently, a friend in Georgia received a summons that captured the essence of life in an authoritarian state: show up to a state commission hearing and risk becoming a target, or don't show up and face jail time. A decade ago, this would have been unthinkable in Georgia, a country that once exemplified the possibilities of post-Soviet democratic transformation. But that's the thing about authoritarianism—it advances by turning the unthinkable into the inevitable.

Authoritarianism often takes a precise, technical approach to dismantling democracy. It's not always about sudden, violent takeovers. Usually, democratic backsliding is a careful process of erosion, where each small step makes the once outrageous appear normal. What makes this process particularly insidious is how it subverts democracy's own tools – elections, parliaments, courts, and media – turning them against the very systems they were designed to uphold.

Since Coda's inception, we've been tracking the changing landscape of power: the expanding geography of authoritarianism, the abuse of technology, the rise of oligarchy, and the weaponization of historical narratives. Our unique editorial approach identifies "currents" – the patterns bubbling beneath the daily headlines – allowing us to detect emerging trends before they become apparent. Through this lens, we've observed that while authoritarian regimes deploy varied tactics, three essential elements of the playbook repeat themselves with remarkable consistency across different contexts and continents.

The first move is always the manipulation of memory and nostalgia. Vladimir Putin understood this better than most. His regime didn't just recast Stalin from tyrant to "efficient manager" – it undermined organizations like Memorial that documented Soviet crimes by branding them as "foreign agents" before shutting them down entirely.

For Oksana, like many others on our team, the Gulag documentary project was deeply personal. Her family had directly experienced political repression under Soviet rule. For the Russian-language version, she chose a different title than "Generation Gulag." She called it: "The Repressions Don't End."

This same pattern is visible in the United States, where the "Make America Great Again" movement taps into a yearning for an imagined past—one in which power structures went unquestioned and concepts like racial equity didn't "complicate" the natural order. This isn't just a political slogan; it's a carefully crafted narrative that creates social conditions that make challenging the mythical past dangerous. 

We've seen this play out in Viktor Orbán's Hungary, where school textbooks have been rewritten to glorify the country's imperial past and minimize its complicity in the Holocaust. In India, where Narendra Modi's government has systematically reshaped history education to center Hindu nationalist narratives and diminish Muslim contributions. And in Florida, where educational restrictions on teaching African American studies and racial history follow the same playbook – controlling how societies understand their past to make it easier to reshape their future. 

But rewriting the past is merely the first act. The next phase is to transform this nostalgia into a weapon that redefines loyalty to the nation. Once the mythical golden age is established, questioning it becomes not just disagreement but betrayal. In Russia, this meant that anyone who questioned the revered myths about Soviet glory suddenly became suspect – a potential traitor or foreign agent.

As Oksana traveled across Russia filming interviews with Gulag survivors, many said how distraught they were to see that at the end of their lives, the narratives they thought had been discredited were gaining traction again. The perpetrators of the crimes against them – their executioners, their prison guards – were being glorified once more in state media and official histories.

It's the ultimate form of injustice, echoing what many of my Black American friends tell me they feel today as they watch decades of hard-won progress toward equity being reversed. After fighting so hard to dismantle statues of Confederate generals and slave owners, they now witness white supremacist narratives being rehabilitated and those who challenge them branded as unpatriotic.

Of course, these aren't direct comparisons. Each country follows its own path. Perhaps America's market economy will prove resilient against authoritarian capture. Perhaps its institutions will withstand the assault better than their counterparts elsewhere. Perhaps the federalized system will provide firewalls that weren't available in more centralized states.

But, thinking back to countless conversations with friends who lived through authoritarian transitions, I'm reminded of how gradually the water heats around us all. Each small capitulation, each moment of silence stems from a perfectly reasonable thought: "Surely it won't affect me personally."

Among the 35 victims of Stalin’s Gulags that Oksana interviewed was Irina Verblovskaya. It was a love story that landed Irina in jail "I never thought they would come for me," she told Oksana, her voice steady but her eyes still showing the pain of decades-old wounds. She never thought she was political enough to be noticed. 

American friends often ask me what to do, how to respond once these patterns of repression become evident. I hesitate to answer with certainty. The cases I know most intimately are cases of failure. Nearly everything my dissident parents fought for in Georgia has been reversed in my lifetime. Yet paradoxically, their fight continues to inspire – precisely because it never truly ended. In Tbilisi today, people have stood in the freezing cold for more than a hundred nights, protesting laws that mirror authoritarian Russian legislation.

After years covering wars and political crises, I've noticed that soldiers on the ground often understand which way a battle is turning before the generals do. A taxi driver frequently has a better grasp of city dynamics than the mayor. My first rule is to always listen to people in the thick of it, to pay attention to those who may be at the margins of power but who are the first to feel its effects. Our failure is rarely in lacking prophets, but in refusing to heed their warnings.

Who are America's prophets today? They're the people routinely dismissed as alarmists – constitutional scholars warning about judicial capture, civil rights leaders identifying voter suppression patterns, journalists documenting the normalization of extremist rhetoric, and immigrants who recognize repressions they became familiar with in the countries they fled. Their warnings aren't political hyperbole – they're based on rigorous research, reporting and lived experience. And just as they are the first to detect the warning signs, they're often the first people to be targeted when the final act of the play unfolds.

The last, game-winning tactic from the authoritarian playbook is the criminalization of dissent. This process begins with words – the increasing use of terms like "enemy of the state", “threat to national security”, or "treason" to describe one’s political opponents. See how these labels proliferate in the far-right media. Note how disagreement is increasingly framed as betrayal. To anyone who has lived through authoritarianism, this language isn't merely rhetoric – it's preparation. Project 2025's blueprint for reshaping the Justice Department follows this pattern – creating systems where political loyalty supersedes institutional independence. 

The mechanisms may have evolved but the fundamental approach remains unchanged. In Russia, no one embodied this three-act progression more clearly than Alexei Navalny. In 2014, he was still able to mobilize hundreds of thousands in Moscow's streets against Putin and the Kremlin’s corruption. His warnings about Russia's growing authoritarianism were largely dismissed in the West as exaggerated. Yet the noose tightened around him – first arrests, then poisoning, imprisonment, and eventually death. He posed too great a threat, and the system couldn't tolerate his existence.

That night in Tbilisi in 2019, Oksana talked a lot about what it was like to work with Navalny's team, to mobilize Russians against Putin. We argued about whether or not Navalny was racist. For all his bravery fighting corruption, Navalny had made derogatory remarks about people from Central Asia and the Caucasus, calling Georgians "rodents" that should be "exterminated." Like her, I had grown up with the Soviet collapse as the backdrop of my youth—we were the same age—but my experiences came from a Georgian movement that fought not just the Soviet system but Russian colonialism too.

Our wine-fueled argument eventually settled into a consensus that Western liberal democracy, for all its flaws, remained the best system available—the fairest and freest option we knew. It's only now that I recognize my own slight condescension toward her because she was proudly an activist. After years working in Western media, I had been almost vaccinated against the idea of being an activist myself—journalism had to be pure, objective, detached.

I was wrong. Oksana understood something I didn't yet grasp: in environments where truth itself is under assault, journalism inevitably becomes a form of resistance. For her, this wasn't theoretical—it was daily reality. The boundary I so carefully maintained was a luxury she couldn't afford, and it is now one I no longer believe in.

The Final Warning

A year later, after we filmed about 30 interviews with survivors of Stalin’s purges all across Russia, Oksana went back to show a few of them the result of our work. We have a video of Oksana visiting Olga Shirokaya, a 96-year-old Gulag survivor who had been arrested when she was 27. They sit down on Olga’s couch to watch the film, Olga's eyes widen as she sees her own story reimagined through animation. 

"I feel like I can breathe again," she tells Oksana, her voice trembling. "I didn't think in such a short piece you could so truthfully find the essence of all the things I told you."

I'm haunted by that footage now. Oksana sits there, bright and elegant, while this survivor of Stalin's terror watches her own testimony. By then, Navalny was already in prison. The full scale invasion of Ukraine  was just weeks away. Did Oksana sense what was coming? Did she know she was documenting not just Olga's past, but her own future?

When Putin launched his invasion of Ukraine in February 2022, Oksana left Russia. She went to Kyiv to report on the war for an independent Russian outlet – her final act of resistance. On March 23, almost exactly a month since the war had begun, while documenting civilian damage from Russian bombing, Oksana was killed in a Russian missile strike. She was 42.

"The Repressions Don't End" wasn't just the title she chose for the Russian version of our documentary project. It was how she understood history's patterns – patterns that would claim her own life.

We've seen this movie before across different contexts and continents. The script is familiar, the plot mostly predictable. But we don't yet know how it ends – especially in a country with America's democratic traditions, constitutional safeguards, and decentralized power structures.

And so, when friends ask me "what do we do," I tell them: Look to those who've been there before. Democracy isn't saved through grand gestures, but through thousands of small acts of courage. Through showing up, speaking up, and refusing to turn away from what is happening before our eyes. Through recognizing that the authoritarian playbook works precisely because each small tactic seems too minor to resist. 

We've seen this movie before. But we're not just a passive audience—we're also actors. And we still have the power to change the ending.

All illustrations and videos in this article are from Coda Story's Generation Gulag

The post How Democracies Die: The Script for a Three-Act Play appeared first on Coda Story.

“I signed an order,” Donald Trump declared in his address to Congress this week, “making it the official policy of the United States government that there are only two genders: male and female." It wasn’t quite the victory for common sense he thought it was. President Trump, consciously or not, was following a playbook. One that we at Coda Story have tracked for years — a playbook that was written in Russia and is now being followed almost to the letter in America.

For nearly a decade, our team has documented how anti-LGBT legislation and rhetoric has migrated from Russia to Central Asia to Turkey to Georgia, Brazil, and now the United States. 

Trump's speech was instantly recognizable to those who have followed this trail. He took us on a tour of its classic landmarks: presenting anti-transgender policies as "protecting women," framing gender-affirming care as "mutilation," and positioning this politicized language as a return to common sense rather than an attack on civil rights. 

But to understand how we got here, we need to look back more than a decade to when the Kremlin first deployed anti-LGBT rhetoric not as a moral stance, but as a tactical weapon.

A Russian export

In 2012, facing mounting protests over corruption, Vladimir Putin's government desperately needed to change the agenda and refocus national anger elsewhere. As our contributing editor Peter Pomerantsev later wrote: "Putin faced a mounting wave of protests focusing on bad governance and corruption among the elites. He desperately needed to change the agenda and refocus national anger elsewhere."

The opportunity came when self-declared feminist provocateurs Pussy Riot performed their "punk prayer" in Moscow's central cathedral. Putin seized the moment. Suddenly Russian state TV shifted their attention from corruption scandals to tabloid rants about witches, God, Satan, and anal sex. Europe, previously a symbol of the rule of law and transparency, was rebranded as "Gayropa."

This wasn't about deeply held religious beliefs. As Pomerantsev noted, "Putin was probably telling the truth when he told a TV interviewer he had no problem with homosexuals. His administration is said to contain several, and some key members of the media elite are themselves discreetly gay." Russia's social culture is, Pomerantsev wrote, "hedonistic and, if anything, somewhat libertine; rates for abortion, divorce and children born out of wedlock are high. Church attendance is low. The US Bible belt it certainly isn't." 

But if Putin had no personal problem with homosexuality, he saw the potential of playing to prejudice. Russia's 2013 "gay propaganda" law banning the "promotion of non-traditional sexual relations" to minors became the template. Soon, nearly identical laws appeared in former Soviet countries—first in Lithuania, then Latvia, then across Central Asia. The language was often copied verbatim, with the same vague prohibitions against "propaganda" that left room to criminalize everything from pride parades to sex education to simply mentioning that LGBT people exist.

The creation of a global axis

What began as a deliberate distraction from Putin’s failure to rein in corruption evolved into a transnational movement. Russian "family values" defenders organized international conferences, bringing together American evangelicals, European far-right politicians, and anti-LGBT activists from Africa.

Those meetings bore fruit. The most powerful connections happened through the World Congress of Families, where links between Russian Orthodox activists and American evangelical groups were forged. These meetings created pathways for rhetoric and policies to travel, often through multiple countries in other continents, before reaching the mainstream in Western democracies.

"Homosexual propaganda is the disease of a modern anti-Christian society."

When Trump spoke about banning "gender ideology," he echoed language first deployed by the Kremlin. When he announced that he had "signed an executive order to ban men from playing in women's sports," he was repeating almost word-for-word the justifications used for Russia's bans on transgender athletes.

From Russia to Brazil to America

By 2020, this Christian-inflected, homophobic, family values playbook had made it to Brazil, where President Jair Bolsonaro deployed its tactics to appeal to a wide swathe of religious conservatives. In May 2020, at the height of the COVID-19 pandemic, Bolsonaro attempted to divert attention from his mishandling of the crisis by posting on Facebook that the World Health Organization was encouraging masturbation in children as young as four.

The post was bizarre, quickly deleted, and made little sense—but it wasn't the product of some Bolsonaro fever dream. Anyone who had watched Russian state television was already familiar with the crazy conspiracy theory about WHO encouraging childhood masturbation.

It first appeared on Russian state TV channels around 2014, when Putin's traditional values crusade had really picked up momentum. The whole theory was based on a WHO document on sex education that mentioned early childhood masturbation as a normal psychosexual phenomenon that teachers should be prepared to discuss—an obscure, academic point distorted by Russian media into evidence that European children were being forced to masturbate from the age of four.

Bizarre as it was, the story had legs, repeated so often that it migrated from Russian television to the Brazilian president’s social media to Christian conservative talking points in the U.S. and Britain. 

Watching the Edges

What happens on the periphery—both geographical and narrative—eventually moves to the center. Eight years ago, we were documenting anti-LGBT legislation in Kyrgyzstan that seemed fringe, distant, and surely far removed from established democracies. Today, similar laws are being implemented in countries like Hungary, Georgia, and even the United States.

"People [who] call themselves traditionalists rise up. If you are gay, lesbian, especially transgender, you will be not only beaten, you will be killed."

Georgia, my own country, is a fascinating case study in how such rhetoric takes root. Once the most promising democracy among the former Soviet republics, Georgia has regressed. With the Kremlin-friendly Georgian Dream in power, and despite determined and vocal opposition, the ruling party pushed through a "foreign agents" law modeled directly on its Russian counterpart and “family values” legislation that targets LGBT rights, including banning Pride parades and public displays of the rainbow flag.

The pattern is unmistakable and what makes it particularly dangerous is how these policies are laundered through increasingly respectable channels. Phrases that began on Russian state TV like "gender ideology" and protecting children from "propaganda" have become mainstream Republican talking points.

Russia's Blueprint: Unleashing Violence

The consequences of this exported blueprint are devastating. It gives license to religious conservatives everywhere to act on  their prejudices and then point to them as universal. In Indonesia, for instance, which has been mulling changes to its broadcast law that single out investigative journalism and LGBT content, two young men in conservative Aceh were publicly flogged under Shariah law for gay sex. Vigilantes burst into a flat to find the men allegedly mid-embrace.   

In Russia, the gay propaganda law unleashed unprecedented violence against LGBTQ people. As Lyosha Gorshkov, a gay Russian professor who fled to the United States, told us in 2016:  "people [who] call themselves traditionalists rise up. If you are gay, lesbian, especially transgender, you will be not only beaten, but you will be killed. Government keeps targeting LGBT population because it's easiest target.”

Before fleeing Russia, Gorshkov was targeted by the Federal Security Service (the modern version of the KGB). An agent at his university called him into his office and demanded he identify communists and homosexuals. "He would follow me every single week, calling me, looking for me at the university," Gorshkov explained. When a bogus article circulated claiming Gorshkov was "promoting sodomy," he knew he had to leave.

In St. Petersburg, which became the epicenter for Russian homophobia, LGBT people faced increasing danger. Nearly nine years ago, journalist Dmitry Tsilikin was murdered in what police believed was a homophobic attack. Local politicians like Vitaly Milonov, who masterminded the city's gay propaganda law that later went national, routinely used dehumanizing language that inspired vigilante violence.

"We have to face moral dangers,” Milonov told our reporter Amy Mackinnon. Homosexual propaganda, he said, is “the disease of a modern anti-Christian society," Milonov told our reporter Amy MacKinnon.

Coming Full Circle

President Trump's speech this week represents a concerning milestone in this journey of authoritarian rhetoric. When he promised to bring "common sense" back by recognizing only two genders, he was echoing Putin from a decade earlier, though no one acknowledged the source.

Particularly troubling is how within the United States such rhetoric is becoming law. Iowa's legislature recently passed a bill to strip the state's civil rights code of protections based on gender identity—the first state to explicitly revoke such protections. Georgia's state legislature, meanwhile, passed a bill to cut off funding for gender-affirming care for minors and people held in state prisons. Georgia had already passed a bill banning transgender athletes from school sports.

These are the legislative fruits from rhetorical roots planted over a decade ago. I'll never forget the May afternoon in 2016 when I sat in Tbilisi's main concert hall, watching Josiah Trenham, an Eastern Orthodox priest from California, take the stage at the World Congress of Families conference. The hall was packed with hundreds of guests, many of them Americans who had traveled to the Georgian capital to discuss ways to "save the world from homosexuality." What still haunts me is how warmly the audience applauded Trenham’s words.

"I have witnessed my nation disgrace itself before God and men," he thundered. "My counsel to beloved Georgians is this: stand firm in your faith against the LGBT revolution. Do not give in or your cities will become like San Francisco, where there are 80,000 more dogs in the city than there are children. Tell the LGBT tolerance tyrants, this lavender mafia, these homofascists, these rainbow radicals, that they are not welcome to promote their anti-religious anti-civilizational propaganda in your nations."

Later, when I confronted Trenham, he insisted he hadn't encouraged violence, claiming instead that the people "who are for provocation and violence are the LGBTs themselves." Outside, hundreds of Georgian Orthodox activists were gathered with religious icons and signs that quoted Biblical scripture. They were free to express their hate. But when my phone rang, it was an LGBT activist calling in panic because ten of his friends had been arrested for writing "Love is equal" on a sidewalk only a few blocks away.

Cynical Kremlin propaganda coupled with genuine religious fervor had created this monster, and more monsters were being bred everywhere. The success of the Russian playbook lies in its incremental nature. First, you frame the issue as one about protecting children. Then you expand to education. Then to adults. At each step, those opposing the restrictions can be painted as ideologues who don't care about protecting the vulnerable.

Setting Trump's speech alongside those made by others, from political leaders to religious preachers, reveals that the U.S. is just the latest domino to fall. Solid family values as a contrast to the licentiousness of the decadent West  was a campaign that began in the Kremlin's halls of power as a distraction. It has now become a cornerstone of authoritarian governance worldwide.

In Tbilisi, at the World Congress of Families conference, a Polish anti-abortion activist explained: "You have to understand that in the west politicians are thinking in four-year terms... but in Russia they think more like emperors." The Kremlin’s long game has paid off.

For years, we've documented how authoritarianism travels across borders, now that story is becoming America’s story.

The post From Russia with hate appeared first on Coda Story.

Last week, Argentinian president Javier Milei was fending off flak and calls for his impeachment. He was accused of fraud for promoting a cryptocurrency that swiftly collapsed, reportedly causing $251 million in losses for 86% of investors. It is the first embarrassment in what has been an extended honeymoon period for Milei, a reformer who promises to remake government in his own libertarian image.  

But if things were getting uncomfortable for him in Buenos Aires, bounding onto the stage at the Conservative Political Action Conference in Maryland with a chainsaw, he seemed right at home. The chainsaw was a gift for Elon Musk, an unabashed admirer of Milei’s economic policies, his belief that government needs to essentially just get out of the way.  

In Argentina, Milei frequently cites his international clout as evidence of the appeal of his libertarian ideology. He says that Trump brought Musk into his government to replicate the role of Federico Sturzenegger, Argentina’s Minister of Deregulation and State Transformation. Whether Musk is a committed libertarian in the Milei and Sturzenegger mold is unknown. And unlike them, Musk has no electoral remit to enact his reforms. Back in September 2024, though, when DOGE had not yet taken shape, Musk posted on X that the “example” Milei was “setting with Argentina will be a helpful model for the rest of the world.”

And With DOGE fully up and running, Musk described Sturzenegger’s “Chainsaw 2.0” or “deep chainsaw” plans as “awesome.” In this plan, the national government of Argentina would, for instance, not build public housing because it’s something the private sector can do. The “lesson for other countries,” Sturzenegger says, “is that we should revisit the limits of what can be done.”

Just over a year into his government, Milei cut public spending by 30%, shut down half of the country's ministries, eliminated hundreds of laws and decrees, slashed nearly 40,000 public sector jobs, and reduced public works budgets to a bare minimum—all without major civil unrest, in the face of an opposition that remains largely paralyzed.

The shock Americans feel as they try to comprehend exactly how much power DOGE has been given, is how Argentinians felt as they watched Milei’s government—largely composed of individuals with no political experience, some without even a formal appointment—dismantle the state. 

While Milei has dramatically reduced inflation to 2.2%—no small feat in a country where inflation had crossed 200%—his cuts, alongside soaring costs, have also pushed some into poverty and his once high approval ratings are falling. 

That’s why his trip to the U.S. was important. At CPAC it’s Milei’s conservatism – last month in Davos, he railed against the “promoters of the sinister agenda of wokeism” – that counts, not the facts of his governance. Milei takes pride in his high standing within the global right wing. He is a part of what Italian prime minister Giorgia Meloni, in her own CPAC speech, called a global conservative collaboration. “When Bill Clinton and Tony Blair created a global, leftist liberal network in the 90s,” she said, “they were called ‘statesmen.’ Today when Trump, Meloni, Milei and, maybe, Modi talk, they are called a ‘threat to democracy.’ This is the left’s double standard.” It is this global prominence, Milei hopes, that will continue to propel his agenda forward in Argentina and shield him from the fallout of the crypto scandal. 

As for Milei’s effect on the U.S. – both Trump and Musk appear to be looking at him as the canary in the coalmine of radical deregulation. Just how far can governments go down the path of libertarianism? How far can they go to redefine the role of government in society?  Both approaches reflect a foundational shift in governance philosophy - from institutional processes to disruption by outsiders who view existing systems as obstacles rather than safeguards.

Milei’s first year in government offers a preview of what's unfolding in America. Musk is now taking Milei's playbook further by adding technology - developing AI tools to automate the government downsizing that Milei executed manually with his 40,000 job cuts. Both men use their credentials as disruptors to justify radical changes while dismissing criticism as establishment resistance. And both have created a mutual amplification system - Milei points to Musk's support as validation while Musk points to Argentina as proof that his approach works, despite emerging evidence to the contrary in both cases. A U.S. district judge has, at least temporarily, stopped DOGE from accessing treasury data on the grounds that such data might be “improperly disclosed.” As questions mount about DOGE’s intentions, including from its own employees, Americans should watch Argentina’s libertarian experiment closely. It could serve not as a blueprint but as a warning about what happens when bureaucratic guardrails are dismantled with chainsaws, real or metaphorical.

A version of this story was published in this week’s Coda Currents newsletter. Sign up here.

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