As Rome prepared to select a new pope, few beyond Vatican insiders were focused on what the transition would mean for the Catholic Church's stance on artificial intelligence. 

Yet Pope Francis has established the Church as an erudite, insightful voice on AI ethics. "Does it serve to satisfy the needs of humanity to improve the well-being and integral development of people?”” he asked G7 leaders last year, “Or does it, rather, serve to enrich and increase the already high power of the few technological giants despite the dangers to humanity?"

Francis – and the Vatican at large – had called for meaningful regulation in a world where few institutions dared challenge the tech giants.

During the last months of Francis’s papacy, Silicon Valley, aided by a pliant U.S. government, has ramped up its drive to rapidly consolidate power.

OpenAI is expanding globally, tech CEOs are becoming a key component of presidential diplomatic missions, and federal U.S. lawmakers are attempting to effectively deregulate AI for the next decade. 

For those tracking the collision between technological and religious power, one question looms large: Will the Vatican continue to be one of the few global institutions willing to question Silicon Valley's vision of our collective future?

Memories of watching the chimney on television during Pope Benedict’s election had captured my imagination as a child brought up in a secular, Jewish-inflected household. I longed to see that white smoke in person.  The rumors in Rome last Thursday morning were that the matter wouldn’t be settled that day. So I was furious when I was stirred from my desk in the afternoon by the sound of pealing bells all over Rome. “Habemus papam!” I heard an old nonna call down to her husband in the courtyard. 

As I heard the bells of Rome hailing a new pope toll last Thursday I sprinted out onto the street and joined people streaming from all over the city in the direction of St. Peter’s. In recent years, the time between white smoke and the new pope’s arrival on the balcony was as little as forty-five minutes. People poured over bridges and up the Via della Conciliazione towards the famous square. Among the rabble I spotted a couple of friars darting through the crowd, making speedier progress than anyone, their white cassocks flapping in the wind. Together, the friars and I made it through the security checkpoints and out into the square just as a great roar went up. 

The initial reaction to the announcement that Robert Francis Prevost would be the next pope, with the name Leo XIV, was subdued. Most people around me hadn’t heard of him — he wasn’t one of the favored cardinals, he wasn’t Italian, and we couldn’t even Google him, because there were so many people gathered that no one’s phones were working. A young boy managed to get on the phone to his mamma, and she related the information about Prevost to us via her son. Americano, she said. From Chicago.

A nun from an order in Tennessee piped up that she had met Prevost once. She told us that he was mild-mannered and kind, that he had lived in Peru, and that he was very internationally-minded. “The point is, it’s a powerful American voice in the world, who isn’t Trump,” one American couple exclaimed to our little corner of the crowd. 

It only took a few hours before Trump supporters, led by former altar boy Steve Bannon, realized this American pope wouldn’t be a MAGA pope. Leo XIV had posted on X in February, criticizing JD Vance, the Trump administration’s most prominent Catholic.

"I mean it's kind of jaw-dropping," Bannon told the BBC. "It is shocking to me that a guy could be selected to be the Pope that had had the Twitter feed and the statements he's had against American senior politicians."

Laura Loomer, a prominent far-right pro-Trump activist aired her own misgivings on X: “He is anti-Trump, anti-MAGA, pro-open borders, and a total Marxist like Pope Francis.” 

As I walked home with everybody else that night – with the friars, the nuns, the pilgrims, the Romans, the tourists caught up in the action – I found myself thinking about our "Captured" podcast series, which I've spent the past year working on. In our investigation of AI's growing influence, we documented how tech leaders have created something akin to a new religion, with its own prophets, disciples, and promised salvation.

Walking through Rome's ancient streets, the dichotomy struck me: here was the oldest continuous institution on earth selecting its leader, while Silicon Valley was rapidly establishing what amounts to a competing belief system. 

Would this new pope, taking the name of Leo — deliberately evoking Leo XIII who steered the church through the disruptions of the Industrial Revolution — stand against this present-day technological transformation that threatens to reshape what it means to be human?

I didn't have to wait long to find out. In his address to the College of Cardinals on Saturday, Pope Leo XIV said: "In our own day, the Church offers to everyone the treasury of her social teaching, in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labor."

 Hours before the new pope was elected, I spoke with Molly Kinder, a fellow at the Brookings institution who’s an expert in AI and labor policy. Her research on the Vatican, labour, and AI was published with Brookings following Pope Francis’s death.

She described how the Catholic Church has a deep-held belief in the dignity of work — and how AI evangelists’ promise to create a post-work society with artificial intelligence is at odds with that.

“Pope John Paul II wrote something that I found really fascinating. He said, ‘work makes us more human.’ And Silicon Valley is basically racing to create a technology that will replace humans at work,” Kinder, who was raised Catholic, told me. “What they're endeavoring to do is disrupt some of the very core tenets of how we've interpreted God's mission for what makes us human.”

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Whoever becomes the next Pope will inherit not just the leadership of the Catholic Church but a remarkably sophisticated approach to technology — one that in many ways outpaces governments worldwide. While Silicon Valley preaches Artificial Intelligence as a quasi-religious force capable of saving humanity, the Vatican has been developing theological arguments to push back against this narrative.

In the hours after Pope Francis died on Easter Monday, I went, like thousands of others in Rome, straight to St Peter's Square to witness the city in mourning as the basilica's somber bell tolled. 

Just three days before, on Good Friday, worshippers in the eternal city proceeded, by candlelight, through the ruins of the Colosseum, as some of the Pope's final meditations were read to them. "When technology tempts us to feel all powerful, remind us," the leader of the service called out. "We are clay in your hands," the crowd responded in unison.

As our world becomes ever more governed by tech, the Pope's meditations are a reminder of our flawed, common humanity. We have built, he warned, "a world of calculation and algorithms, of cold logic and implacable interests." These turned out to be his last public words on technology. Right until the end, he called on his followers to think hard about how we're being captured by the technology around us. "How I would like for us to look less at screens and look each other in the eyes more!" 

Faith vs. the new religion 

Unlike politicians who often struggle to grasp AI's technical complexity, the Vatican has leveraged its centuries of experience with faith, symbols, and power to recognize AI for what it increasingly represents: not just a tool, but a competing belief system with its own prophets, promises of salvation, and demands for devotion.

In February 2020, the Vatican's Pontifical Academy for Life published the Rome Call for AI ethics, arguing that "AI systems must be conceived, designed and implemented to serve and protect human beings and the environment in which they live." And in January of this year, the Vatican released a document called Antiqua et Nova – one of its most comprehensive statements to date on AI – that warned we're in danger of worshipping AI as a God, or as an idol.

Our investigation into Silicon Valley's cult-like movement 

I first became interested in the Vatican's perspective on AI while working on our Audible podcast series "Captured" with Cambridge Analytica whistleblower Christopher Wylie. In our year-long investigation, we discovered how Silicon Valley's AI pioneers have adopted quasi-religious language to describe their products and ambitions — with some tech leaders explicitly positioning themselves as prophets creating a new god.

In our reporting, we documented tech leaders like Bryan Johnson speaking literally about "creating God in the form of superintelligence," billionaire investors discussing how to "live forever" through AI, and founders talking about building all-knowing, all-powerful machines that will free us from suffering and propel us into utopia. One founder told us their goal was to install "all human knowledge into every human" through brain-computer interfaces — in other words, make us all omniscient.

Nobel laureate Maria Ressa, whom I spoke with recently, told me she had warned Pope Francis about the dangers of algorithms designed to promote lies and disinformation. "Francis understood the impact of lies," she said. She explained to the Pope how Facebook had destroyed the political landscape in the Philippines, where the platform’s engagement algorithms allowed disinformation to spread like wildfire. "I said — 'this is literally an incentive structure that is rewarding lies.'"

According to Ressa, AI evangelists in Silicon Valley are acquiring "the power of gods without the wisdom of God." It is power, she said, "that is in the hands of men whose arrogance prevents them from seeing the impact of rolling out technology that's not safe for their kids."

The battle for humanity's future 

The Vatican has always understood how to use technology, engineering and spectacle to harness devotion and wield power — you only have to walk into St Peter’s Basilica to understand that. I spoke to a Vatican priest, on his way to Rome to pay his respects to the Pope. He told me why the Vatican understands the growing power of artificial intelligence so well. "We know perfectly well," he said, "that certain structures can become divinities. In the end, technology should be a tool for living — it should not be the end of man."

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